A Joy For Ever (and Its Price in the Market)Ruskin, John
Philosophy
A Joy For Ever (and Its Price in the Market)
Ruskin, John
Art
113. Therefore, I believe most firmly, that as the laws of national
prosperity get familiar to us, we shall more and more cast our toil into
social and communicative systems; and that one of the first means of our
doing so, will be the re-establishing guilds of every important trade in
a vital, not formal, condition;--that there will be a great council or
government house for the members of every trade, built in whatever town
of the kingdom occupies itself principally in such trade, with minor
council-halls in other cities; and to each council-hall, officers
attached, whose first business may be to examine into the circumstances
of every operative, in that trade, who chooses to report himself to them
when out of work, and to set him to work, if he is indeed able and
willing, at a fixed rate of wages, determined at regular periods in the
council-meetings; and whose next duty may be to bring reports before the
council of all improvements made in the business, and means of its
extension: not allowing private patents of any kind, but making all
improvements available to every member of the guild, only allotting,
after successful trial of them, a certain reward to the inventors.
114. For these, and many other such purposes, such halls will be again,
I trust, fully established, and then, in the paintings and decorations
of them, especial effort ought to be made to express the worthiness and
honourableness of the trade for whose members they are founded. For I
believe one of the worst symptoms of modern society to be, its notion of
great inferiority, and ungentlemanliness, as necessarily belonging to
the character of a tradesman. I believe tradesmen may be, ought to
be--often are, more gentlemen than idle and useless people: and I
believe that art may do noble work by recording in the hall of each
trade, the services which men belonging to that trade have done for
their country, both preserving the portraits, and recording the
important incidents in the lives, of those who have made great advances
in commerce and civilization. I cannot follow out this subject--it
branches too far, and in too many directions; besides, I have no doubt
you will at once see and accept the truth of the main principle, and be
able to think it out for yourselves. I would fain also have said
something of what might be done, in the same manner, for almshouses and
hospitals, and for what, as I shall try to explain in notes to this
lecture, we may hope to see, some day, established with a different
meaning in their name than that they now bear--work-houses; but I have
detained you too long already, and cannot permit myself to trespass
further on your patience except only to recapitulate, in closing, the
simple principles respecting wealth which we have gathered during the
course of our inquiry; principles which are nothing more than the
literal and practical acceptance of the saying which is in all good
men's mouths--namely, that they are stewards or ministers of whatever
Public-domain text, read in full here on John Shaqi.
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