A Joy For Ever (and Its Price in the Market)Ruskin, John
Philosophy
A Joy For Ever (and Its Price in the Market)
Ruskin, John
Art
I believe, in the first place, that no Christian nation has any business
to see one of its members in distress without helping him, though,
perhaps, at the same time punishing him: help, of course--in nine cases
out of ten--meaning guidance, much more than gift, and, therefore,
interference with liberty. When a peasant mother sees one of her
careless children fall into a ditch, her first proceeding is to pull him
out; her second, to box his ears; her third, ordinarily, to lead him
carefully a little way by the hand, or send him home for the rest of the
day. The child usually cries, and very often would clearly prefer
remaining in the ditch; and if he understood any of the terms of
politics, would certainly express resentment at the interference with
his individual liberty: but the mother has done her duty. Whereas the
usual call of the mother nation to any of her children, under such
circumstances, has lately been nothing more than the foxhunter's,--"Stay
still there; I shall clear you." And if we always _could_ clear them,
their requests to be left in muddy independence might be sometimes
allowed by kind people, or their cries for help disdained by unkind
ones. But we can't clear them. The whole nation is, in fact, bound
together, as men are by ropes on a glacier--if one falls, the rest must
either lift him or drag him along with them[16] as dead weight, not
without much increase of danger to themselves. And the law of right
being manifestly in this--as, whether manifestly or not, it is always,
the law of prudence--the only question is, how this wholesome help and
interference are to be administered.
[Note 16: It is very curious to watch the efforts of two
shop-keepers to ruin each other, neither having the least idea that his
ruined neighbour must eventually be supported at his own expense, with
an increase of poor rates; and that the contest between them is not in
reality which shall get everything for himself, but which shall first
take upon himself and his customers the gratuitous maintenance of the
other's family.]
Public-domain text, read in full here on John Shaqi.
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