A Key Into the Language of America, or an Help to the Language of the Natives in That Part of America Called New-England: Together with Briefe Observations of the Customes, Manners, and Worships, &c. of the Aforesaid Natives, etc.Williams, Roger
History
A Key Into the Language of America, or an Help to the Language of the Natives in That Part of America Called New-England: Together with Briefe Observations of the Customes, Manners, and Worships, &c. of the Aforesaid Natives, etc.
Williams, Roger
Narragansett Indians; Narragansett language
Wunnanaméanit, The Northerne God.
Sowwanànd, The Southerne God.
Wetuómanit, The house God.
Even as the Papists have their He and Shee Saint Protectors as St.
George, St. Patrick, St. Dennis, Virgin Mary, &c.
Squàuanit, The Womans God.
Muckquachuckquànd, The Childrens God.
Obs: I was once with a Native dying of a wound, given him by some
of the murtherous English (who rob’d him and run him through with
a Rapier,) from whom in the heat of his wound, he at present
escaped from them, but dying of his wound, they suffered Death at
new Plymouth, in New England, this Native dying call’d much upon
Mackquachuckquànd, which of other Natives I understood, (as they
believed) had appeared to the dying young man, many yeares before,
and bid him whenever he was in distresse call upon him.
Secondly, as they have many of these fained Deities: so worship they
the Creatures in whom they conceive doth rest some Deitie:
Keesuckquànd, The Sun God.
Nanepaûshat, The Moone God.
Paumpágussit, The Sea.
Yotáanit, The fire God.
Supposing that Deities be in these, &c.
When I have argued with them about their Fire-God: can it say they
be, but this fire must be a God, or Divine power, that out of a stone
will arise in a Sparke, and when a poore naked Indian is ready to
starve with cold in the House, and especially in the Woods, often
saves his life, doth dresse all our Food for us, and if it be angry
will burne the House about us, yea if a sparke fall into the drie
wood, burnes up the Country, (though this burning of the Wood to them
they count a Benefit, both for destroying of vermin, and keeping
downe the Weeds and thickets?)
_Præsentem narrat quælibet herba Deum._
Every little Grasse doth tell,
The sons of Men, there God doth dwell.
Besides there is a generall Custome amongst them, at the apprehension
of any Excellency in Men, Women, Birds, Beasts, Fish, &c. to cry out
Manittóo, that is, it is a God, as thus if they see one man excell
others in Wisdome, Valour, Strength, Activity &c. they cry out
Manittóo, A God.
And therefore when they talke amongst themselves of the English
ships, and great buildings, of the plowing of their Fields, and
especially of Bookes and Letters, they will end thus: Manittôwock,
They are Gods: Cummanittôo, You are a God, &c. A strong Conviction
naturall in the soule of man, that God is filling all things, and
places, and that all Excellencies dwell in God, and proceed from him,
and that they only are blessed who have that Jehovah their portion.
Nickómmo, A Feast or Dance.
Of this Feast they have publike, and private and that of two sorts.
First in sicknesse, or Drouth, or Warre, or Famine.
Public-domain text, read in full here on John Shaqi.
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