A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
I will venture this morning to make a few suggestions which have
occurred to me in regard to future editions of your work, “Uncle
Tom’s Cabin,” which I desire should have all the influence of which
your genius renders it capable, not only abroad, but in the local
sphere of slavery, where it has been hitherto repudiated. Possessing
already the great requisites of artistic beauty and of sympathetic
affection, it may yet be improved in regard to accuracy of statement
without being at all enfeebled. For example, you do less than
justice to the formalized laws of the Southern States, while you
give more credit than is due to the virtue of public or private
sentiment in restricting the evil which the laws permit.
I enclose the following extracts from a southern paper:
“‘I’ll manage that ar; they’s young in the business, and must
spect to work cheap,’ said Marks, as he continued to read.
‘Thar’s three on ‘em easy cases, ‘cause all you’ve got to do is
to shoot ‘em, or swear they is shot; they couldn’t, of course,
charge much for that.’”
“The reader will observe that two charges against the South are
involved in this precious discourse;—one that it is the habit of
Southern masters to offer a reward, with the alternative of ‘dead or
alive,’ for their fugitive slaves; and the other, that it is usual
for pursuers to shoot them. Indeed, we are led to infer that, as the
shooting is the easier mode of obtaining the reward, it is the more
frequently employed in such cases. Now, when a Southern master
offers a reward for his runaway slave, it is because he has lost a
certain amount of property, represented by the negro which he wishes
to recover. What man of Vermont, having an ox or an ass that had
gone astray, would forthwith offer half the full value of the
animal, not for the carcass, which might be turned to some useful
purpose, but for the unavailing satisfaction of its head? Yet are
the two cases exactly parallel? With regard to the assumption that
men are permitted to go about, at the South, with double-barrelled
guns, shooting down runaway negroes, in preference to apprehending
them, we can only say that it is as wicked and wilful as it is
ridiculous. Such Thugs there may have been as Marks and Loker, who
have killed negroes in this unprovoked manner; but, if they have
escaped the gallows, they are probably to be found within the walls
of our state penitentiaries, where they are comfortably provided for
at public expense. The laws of the Southern States, which are
designed, as in all good governments, for the protection of persons
and property, have not been so loosely framed as to fail of their
object where person and property are one.
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