A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
Having finished the consideration of the laws which protect the life and
limb of the slave, the reader may feel a curiosity to know something of
the provisions by which he is protected in regard to food and clothing,
and from the exactions of excessive labor. It is true, there are
multitudes of men in the Northern States who would say, at once, that
such enactments, on the very face of them, must be superfluous and
absurd. “What!” they say, “are not the slaves property? and is it likely
that any man will impair the market value of his own property by not
giving them sufficient food or clothing, or by over-working them?” This
process of reasoning appears to have been less convincing to the
legislators of Southern States than to gentlemen generally at the North;
since, as Judge Taylor says, “the act of 1786 (Iredell’s Revisal, p.
588) does, in the preamble, recognize the fact, that _many_ persons, by
cruel treatment of their slaves, cause them to commit crimes for which
they are executed;” and the judge further explains this language, by
saying, “The cruel treatment here alluded to must consist in withholding
from them the necessaries of life; and the crimes thus resulting are
such as are necessary to furnish them with food and raiment.”
The State of South Carolina, in the act of 1740 (see Stroud’s Sketch, p.
28), had a section with the following language in its preamble:
[Sidenote: Stroud, p. 29.]
Whereas _many_ owners of slaves, and _others_ who have the care,
management, and overseeing of slaves, _do confine them so closely to
hard labor that they have not sufficient time for natural rest_;—
And the law goes on to enact that the slave shall not work more than
fifteen hours a day in summer, and fourteen in winter. Judge Stroud
makes it appear that in three of the slave states the time allotted for
work to convicts in prison, whose punishment is to consist in hard
labor, cannot exceed _ten_ hours, even in the summer months.
This was the protective act of South Carolina, designed to reform the
abusive practices of masters who confined their slaves so closely that
they had not time for natural rest! What sort of habits of thought do
these humane provisions show, in the makers of them? In order to protect
the slave from what they consider undue exaction, they humanely provide
that he shall be obliged to work only four or five hours longer than the
convicts in the prison of the neighboring state! In the Island of
Jamaica, besides many holidays which were accorded by law to the slave,
ten hours a day was the extent to which he was compelled by law
ordinarily to work.—See _Stroud_, p. 29.
With regard to protective acts concerning food and clothing, Judge
Stroud gives the following example from the legislation of South
Carolina. The author gives it as quoted by _Stroud_, p. 32.
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