A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
"Ahimelek, is Rubaal king yet? He has not been crowned, and may never
be. Let this be secret between us. I am assured that the Great King,
Artaxerxes, has expressed displeasure with Rubaal; and surely the
Tyrians will not crown a king who will not be recognized at Susa and
receive the appointment as suffete under Persia; otherwise Persia would
send an officer of her own, and our king would be in disgrace. Tabnit of
Sidon, too, refuses to recognize Rubaal. We dare not break with our
brethren the Sidonians. I assure you, Ahimelek, that Rubaal will never
be crowned. You must not allow this wealth to come into his hands.
Never!"
"How can I prevent it? They will force my house. It may be this very
night. And once possessing this, they will have money enough to buy the
pleasure of the Great King."
"The gems must be secreted," said Hanno.
"But where?"
"Out of the land; under the care of some other god; for Baal will show
them, as he shows everything, to his priests. They should be sent across
the seas, or over into Jehovah's land."
"To hide them in some cave, or bury them in some wood? No, no. I would
not rest day or night lest they should be discovered."
"Put them under the care of the god of the land, then. I can arrange
that matter as priest of Astarte with the priests of Jehovah."
"Will you deal with me truly?" said Ahimelek.
"As truly as Baal lives."
"Swear it."
Hanno stood out in the centre of the room, where a sunbeam fell through
the bronze-latticed window. With the light on his face, he kissed his
hand to the sun--the customary oath before Baal, the sun-god.
The old man opened the bronze box. But as his eyes caught the lustre of
the gems, he closed it again and sat upon it, asking Hanno a hundred
questions, and taking from him again and again the oath before Baal,
invoking curses of Baal-Hiram and Zillah, and every ghost and jinn that
ever walked the earth, upon his proving false or allowing the gems to go
to any other than their rightful owner.
CHAPTER XXXIII.
As Hanno, under the terebinth of Ben Yusef, narrated the substance of
all this to Hiram and Zillah, he bade them feel the tough leathern suit,
like that of a Phoenician soldier, in which he had disguised himself.
The stiffness of the leather served to hide its uneven thickness, for
its lining was quilted in tiny blocks, each of which was nubbed with
some precious stone, or padded to protect some delicate setting or
cluster of gems. He twisted a bit of iron from the end of his
sword-hilt, and poured out a handful of diamonds. He mimicked the
tricksters who draw pearls from various parts of their bodies, except
that he left the pearls and emeralds and rubies in the hand of Zillah,
and possessed no power of the wizard to make them vanish. He grew
hilarious.
"Come!" said he. "Let us play the chase by the robbers. I will be the
victim. You shall catch me and take me to your own den--the booth over
there--and flay me alive--for all this skin belongs to you."
Public-domain text, read in full here on John Shaqi.
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