A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
One day the three most notable men in all Jewry were together in the
hall of the high priest. There was the venerable pontiff, Eliashib, a
man whose broad and bland countenance was well in keeping with his
elegant attire. His whole bearing showed that he fully appreciated the
secular dignity of his position, if he did not feel the religious
solemnities of his sacerdotal office. He strode up and down the
apartment while he talked. Ezra, presuming upon the privilege of more
advanced years and feebleness, sat in his chair, scarcely raising his
eyes from the floor, except as now and then they shot the light of
intense conviction after some sage saying he had uttered. But the most
impressive figure was that of the Tirshatha, Nehemiah. He stood rigid as
the statue of some god; only turning his head to follow the movement of
Eliashib, whom he seemed to regard with mingled rage and scorn. Had he
drawn the short sword that hung at his side, he would not have been more
the impersonation of wrathful determination. The dispute of the men had
already been long, and without persuasion on either side.
"I shall submit to no such dictation in the affairs of my family," said
Eliashib, throwing wide his arms, as if to stretch to the utmost his
priestly robe, and the aristocratic authority that rustled in every
fold of it, and thus awe his opponents. "Be content with what you have
done: that I have allowed Tobiah, Prince of Ammon, to be driven from his
chambers at the temple. But know, haughty governor, that I move not
another step at your bidding."
"Alas!" cried Ezra, "that I should have lived to see the law of the Lord
openly broken with the countenance of the high priest, who should be its
most zealous guardian!"
"The law of the Lord!" retorted Eliashib. "Ay, as the light that comes
through yonder yellow curtain is the light of heaven; for so is the law
of the Lord stained by the interpretation of Ezra the Scribe. Did not
Moses marry the daughter of the priest of Midian, and Boaz marry the
Moabitish Ruth? Is Jehovah become a god of cruelty to drive out the
helpless women and children, because their blood is not like thine?"
Then fire seemed to flash from the figure of Nehemiah. He boldly
advanced, and, laying his hand upon the shoulder of the priest, glared
into his face as he said:
"The time for debate is past. Know you what I have done this very day?
On my way hither I came upon a band of these renegade Jews who have
married themselves to the women of Ashdod, Ammon, and of Moab, whose
children cannot even speak straight the language of our nation; and I
cursed them, and smote certain of them, and plucked off their hair, and
made them swear by God they would put away this spiritual harlotry. And
mark you, Eliashib, so will I chase from the gates the apostate
Manasseh, though he be of the blood of one who has debauched the high
priest's office."
Public-domain text, read in full here on John Shaqi.
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