A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
The man stood paralyzed with awe. He knew Manasseh's voice. After a long
pause he asked:
"Did not the angel let you in by the south gate? for I heard a strange
noise there, as of creaking of stone on stone, but saw that the gate was
bolted."
"I may not answer you," replied Manasseh. "But you have disturbed my
meditation, and I will withdraw."
"Pardon! pardon! O servant of the Lord," said the man, kneeling in the
darkness. "But call not the angel. I myself will open the gate."
"It is the angel's prompting," said Manasseh.
The gate was unbarred. In a few moments the watchman heard a light
whistle out among the stones beneath the south wall, and something that
sounded like--
"Give me your hand! Up with you! And now for Gibeah!"
CHAPTER XXXVIII.
Tyre was never more splendidly arrayed than on the day set for the
coronation of King Rubaal. To one approaching from the sea the island
city seemed like a mighty ring studded with gems, so many were the
bright banners that flashed in the sunlight from its encircling walls;
while the centre of the city glowed with the golden roofs of the Temple
of Melkarth.
The day was perfect. The clear azure of the sky reflected itself in the
bending mirror of the waters,--an omen of the favor of Heaven upon the
plans of men. Even the rough sailors from other Phoenician cities, as
they turned their prows towards the Tyrian harbor, called the slight
motion of the graceful billows the nod of Baal; and when the waves broke
with pleasant murmur upon the outlying rocks, they cried, "Behold the
laughter of our gods!"
Although more than a year had passed since the reins of power had fallen
into the hands of Rubaal, many things had occurred to delay his formal
investiture with the regal dignity. Chief among these causes was the
refusal of the Great King, Artaxerxes, who was an unbeliever in the
religion of the Phoenicians, to grant his official recognition of the
miraculous taking-off of the late king. The court at Susa had insisted
upon better evidence than the word of the priests for the bodily
translation of Hiram to the unseen world.
Public-domain text, read in full here on John Shaqi.
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