A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
"It is a pity you are not a Jew," said Manasseh. "We have some quick
blood at Jerusalem that would mix well with yours. You see this dagger!"
tossing a bright blade into the air, and catching it deftly by the
handle. "Father Ezra there does not know that his good boy goes armed. I
keep this just as a memento of an escapade some of us youngsters made
from the walls of Jerusalem one night. We sacked a camp of Samaritans
who had come too near us and blocked the road to the north gate. Every
day these half-breed marauders sent some insult to our people; but never
after that night. Nehemiah, our governor, thought that he and Ezra had
prayed them away; and so these saints stole our credit."
"I am part Jew," replied Marduk, "for I belong to all nations. See, here
are my credentials!" producing a handful of coins. "The golden ring of
Egypt, the double-stater of Greece, the daric of Persia, and the shekel
of you Jews. One metal, many shapes; so man is one, nations and customs
many; and, for all that you and I know, one God, and many notions of
him. El, Bel, Baal, Jove, Jehovah, the same metal in thought, but
stamped with different dies. All gods are one."
"Say rather that One God is all," interposed Malachi, who had ridden up
just in time to catch the last sentence.
The party halted for rest and lunch at the upper end of the ravine of
Cherith. The travellers were awed into silence by the view here
presented. The ravine is a jagged cut in the earth, nearly five hundred
cubits deep, in places scarcely wider than the tiny brook that glides
like a shining serpent at its bottom, and winds down, with a thousand
turns, for miles, until it debouches between awful cliffs into the open
valley of the Jordan.
Refreshments were furnished from the well-stocked hampers of the
merchant. The mules and horses were unladen and tethered. The ungainly
camels crouched down for relief under their loads. After an hour's rest
the Jews proposed to take their leave of their kind patron of the road,
and hasten on to Jerusalem. The merchant's beasts should not be hurried,
but Manasseh avowed that Ezra would rather die of exhaustion on the road
than be left outside the gates of Jerusalem after sunset on this
particular night, which was that of the preparation for the great Feast
of Tabernacles.
The parting of Marduk and Manasseh was not until the latter had exacted
a promise from the Phoenician that he would become his guest while in
the city. The Jews joined with others of their nation, pilgrims to the
city, who had halted for midday rest, and who now made their way towards
Enshemesh joyous with their songs, such as:
"I was glad when they said unto me, Let us go into the house of the
Lord. Our feet shall stand within thy gates, O Jerusalem, whither the
tribes go up, the tribes of the Lord, unto the testimony of Israel, to
give thanks unto the name of the Lord."
Public-domain text, read in full here on John Shaqi.
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