A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
"No," replied Ben Yusef; "our God, who stopped the mouths of the lions
when our prophet Daniel was thrown to them by Nebuchadnezzar, stops the
wrath of our enemies at such times. When our three annual festivals were
set up, ages ago, in the days of Moses, Jehovah promised: 'Neither shall
any man desire thy land when thou shalt go up to appear before the Lord
thy God thrice in the year.' I leave my own little girl alone in my tent
in far Galilee, fearing no evil for her until I return."
All night long joy echoed from the walls and over the hills about
Jerusalem. With the first pale shimmer of daylight over Olivet came a
hush. The people stood by their booths, with faces turned towards the
city, in silent expectation. At length a sweet note floated out from the
temple precinct.
Ben Yusef pointed to the distant forms of two priests who, leaving the
temple, advanced eastward across the court, carrying great silver
trumpets. Reaching the wall, they suddenly turned their backs to the
east, and shouted in loud tones these words: "Our fathers once turned
their back to the sanctuary, and their faces to the east, and worshipped
the sun-god: but we will lift our eyes to Jehovah."
Soon a thick column of smoke rose from the great altar in the temple
court, and outspread above the sacred precinct like a canopy, its edges
fraying in the scarcely moving air, and, as Marduk said, "floating some
fringes of its blessing to the good heathen beyond."
"Yes," replied Ben Yusef, "for during the week of festivity seventy
bullocks will be offered--a round number for all the nations of the
world."
CHAPTER XXII.
Scarcely had the Phoenician inspected his own camp, and eaten his
breakfast, when Manasseh approached. His coming was heralded by a
commotion among the people, who everywhere recognized the aristocratic
descendant of the high priest, his well-known freedom of life and
liberalism in opinion rendering him at once the most popular and
unpopular of the young men of Jerusalem. He insisted upon acting the
part of host to Marduk, or at least of guide for the day.
"Our Jewish customs will interest you; and, in turn, I would learn from
you the ideas of the many peoples you have come to know in your travels,
so that our obligations will be mutual and equal, to say nothing of your
courtesy yesterday," was the argument by which Manasseh overcame the
Phoenician's scruples. Together the young men mingled in the crowds,
each carrying the lulabh, a bunch of myrtle and palm entwined with a
willow spray.
At the temple they saw the two processions, one headed by a priest
bearing in a golden pitcher water from the pool of Siloam, the other by
a priest carrying a pitcher of wine, which they poured together at the
base of the altar. Manasseh explained this beautiful ceremonial as an
oblation of gratitude for the rain that fertilized the fields and for
the yield of the vineyards.
Public-domain text, read in full here on John Shaqi.
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