A Knight of the Nineteenth CenturyRoe, Edward Payson
General
A Knight of the Nineteenth Century
Roe, Edward Payson
Fiction
"We will not discuss this matter in general. Take your own experience
again. Perhaps it has been your fault, not God's, that you misunderstood
him. He tries to show how he feels toward us in many ways, chiefly by
his written Word, by what he leads his people to do for us, and by his
great mind acting directly on ours. Has not the Bible been within your
reach? Have none of God's servants tried to advise and help you? I think
you must have seen some such effort on my part when you were an inmate
of my home. I am here this evening as God's messenger to you. All the
hope I have of you is inspired by his disposition and power to help you.
You may continue to stand aloof from him, declining his aid, just as you
avoided your mother, and myself all these weeks when we were longing to
help you; but if you sink, yours will be the fate of one who refuses to
grasp the strong hand that is and ever has been seeking yours."
"Mrs. Arnot," said Haldane thoughtfully, "if all you say is true there
is hope for me--there is hope for every one."
Mrs. Arnot was silent for a moment, and then said, with seeming
abruptness:
"You have read of the ancient knights and their deeds, have you not?"
"Yes," was the wondering reply, "but the subject seems very remote."
"You are in a position to realize my very ideal of knightly endeavor."
"I, Mrs. Arnot! What can you mean?"
"Whether I am right or wrong I can soon explain what I mean. The ancient
knight set his lance in rest against what seemed to him the wrongs and
evils of the world. In theory he was to be without fear and without
reproach--as pure as the white cross upon his mantle. But in fact the
average knight was very human. His white cross was soon soiled by
foreign travel, but too often not before his soul was stained with
questionable deeds. It was a life of adventure and excitement, and
abundantly gratifying to pride and ambition. While it could be idealized
into a noble calling, it too often ended in a lawless, capricious career
of self-indulgence. The cross on the mantle symbolized the heavy blows
and sorrows inflicted on those who had the misfortune to differ in
opinion, faith, or race with the knight, the steel of whose armor
seemingly got into his heart, rather than any personal self-denial.
Without any moral change on his own part, or being any way better than
they, he could fight the infidel or those whose views differed from his
with great zest.
Public-domain text, read in full here on John Shaqi.
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