In subsequent years the nearest attempt to finance such commonly
called "side issues of the work" has been with us through the medium
of a discretionary fund. Into this are put sums of money specially
given by personal friends, who are content to leave the allocation of
their expenditure in the hands of the worker on the actual field. This
fund is, of course, paid out in the same way as other mission funds,
and is as strictly supervised by the auditors. While it leaves
possibly more responsibility than some of us are worthy of, it enables
individuality to play that part in mission business which every one
recognizes to be all-important in the ordinary business of the world.
No money, however, from this fund has ever gone into the mill or in
assisting the cooperative stores.
Sorry as one feels to confess it, I have seen money wasted and lost
through red tape in the mission business. And after all is not mission
business part of the world's business, and must not the measure of
success depend largely on the same factors in the one case as in the
other? Has one man more than another the right to be called
"missionary," for of what use is any man in the world if he has no
mission in it? Christ's life is one long emphasis on the point that in
the last analysis, when something has to be done, it is the individual
who has to do it. It is, we believe, a fact of paramount importance
for efficiency and economy; and the loyalty of God in committing such
trust to us, when He presumably knows exactly how unworthy we are of
it, is the explanation of life's enigma.
When at last our food and freight were purchased for the loggers for
the winter and landed by the mail steamer nine miles from the mill,
the whole bay was frozen and five miles of ice already over six inches
thick. The hull of the Strathcona was three eighths of an inch soft
steel; but there was no other way to transport the goods but on her,
excepting by sledges--a very painful and impracticable method.
Public-domain text, read in full here on John Shaqi.
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