Far and away the most popular of the Park speakers was the Antiguan. His arguments were so clever it was obvious that he was well and widely read. His absolute understanding of the crowd and his witty repartee used frequently to cause his opponents to lose their tempers, and that was always their undoing. The crowd as a rule was very fair and could easily distinguish arguments from abuse. Thus, on one Sunday the debate was as to whether nature was God. The atheist representative was a very loud-voiced demagogue, who when angry betrayed his Hibernian origin very markedly. Having been completely worsted and the laugh turned against him by a clever correction of some one's, he used the few minutes given him to reply in violent abuse, ending up that "ladies and gentlemen did not come out on holidays to spend their time being taught English by a damned nigger." "Sir," Edwards answered from the crowd, "I am a British subject, born on the island of Antigua, and as much an Englishman as any Irishman in the country." Edwards possessed an inexhaustible stock of good-humour and his laugh could be heard halfway across the Park. As soon as his turn came to mount the stone, he got the crowd so good-natured that they became angry at the interruptions of the enemy, and when some one suggested that if nature were that man's God, the near-by duckpond was the natural place for him, there was a rush for him, and for several subsequent Sundays he was not in evidence. Edwards was a poor man, his small salary and incessant generosity left him nothing for holidays, and he was killing himself with overwork. So we asked him to join us in the new house which we were fitting up in Palestine Place. He most gladly did so and added enormously to our fun. Unfortunately tuberculosis long ago got its grip upon him, and removed a valuable life from East London. It was a queer little beehive in which we lived in those days, and a more cosmopolitan crowd could hardly have been found: one young doctor who has since made his name and fortune in Australia; another in whose rooms were nearly a hundred cups for prowess in nearly every form of athletics, and who also has "made good" in professional life, besides several others who for shorter or longer periods were allotted rooms in our house. Among the more unusual was the "C.M.," a Brahmin from India, a priest in his youth, who had been brought back to England by some society to be educated in medical missionary work, but whom for some reason they had dropped. For a short time a clever young Russian of Hebrew extraction who was studying for the Church helped to render our common-room social engagements almost international affairs.