Next, and perhaps equal with Johnson, is the unmistakable presence of
Mrs. Siddons, who, since the October night of 1782, when she took the
town by the passion and pathos of Isabella, had been the idol of the
time. There she sits at Mrs. Montagu’s on a sofa, leaning on one elbow,
in a passive attitude, counting, or seeming to count, the sticks of her
fan, as homage and compliments are profusely laid at her feet. To silly
questions she has sensible replies—replies which indicate the queries:
“I strove to do it the best I could; I shall do as the manager bids me;
I always endeavour to make the part I am about my best part;” and, “I
never study anything but my author.” There is, probably, no exaggeration
in this; and the more fantastic side of Mrs. Montagu’s character is not
overcharged in the incident that follows. The hostess introduces a “young
novitiate of the Muses,” in a white frock. A fillet of flowers crowns
her long hair, and the novice, advancing to Melpomene, addresses her with—
“O thou, whom Nature’s goddess calls her own,
Pride of the stage, and fav’rite of the town;”
which puts poor Mrs. Siddons to the blush, and half of those who are
within hearing to flight.
In 1790, the so-called Bluestocking Club puzzled dwellers in country
places. Nestor, of Bark Place, Salop, was sadly perplexed as to what
the club was, and also as to the meaning of another slang term then
prevailing. He writes to Sylvanus Urban accordingly, with a sort of
apology for being old and living in remote Shropshire. Among others, he
frequently meets with the term “white bear,” applied to many characters
of eminence; and often reads of “the Bluestocking Club,” which he knows
consists chiefly of the literati. But being ignorant of the derivation
and propriety of application of those terms, he will be much obliged to
any correspondent who will condescend to inform him. It does not appear
that any correspondent, not even the editor himself, could enlighten
Nestor, either as to the bear or the club.
Among the latest writers who have, as Hannah More said, misrepresented
these intellectual parties is Miss Mitford. She speaks of Batheaston
in her “Recollections of a Literary Life” (A. D. 1857) as “memorable
for the Bluestocking vagaries of a certain Lady Miller, a Somersetshire
Clemence Isaure, who, some seventy years ago, offered prizes for the best
verses thrown into an antique urn; the prize consisting, not of a golden
violet, but a wreath of laurel, and the whole affair producing, as was
to be expected, a great deal more ridicule than poetry.” In Lady Miller’s
case, the original object, “conversation,” was lost sight of; and some
vanity was mixed up with the doings of the Batheaston Muse. But to stir
up even dull minds to make an attempt to write some sort of poetry was an
intellectual exercise at least as beneficial as the process which counts
honours, and eternally asks, “What’s trumps?”
CHAPTER XII.
Public-domain text, read in full here on John Shaqi.
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