A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-PlaceTweedie, W. K. (William King)
Religion
A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-Place
Tweedie, W. K. (William King)
Christian life
On the other hand, from time to time the Mighty One protests, in
his providence, against the headlong and unprincipled pursuit of
wealth. What are our financial crises, our commercial crashes, our
bankruptcies in stunning succession and surprising amount, what
our unemployed labourers, what our beggared merchants, but just a
providential corrective to our cupidity? These things occur almost
with the precision of system. They can be predicted like an eclipse;
their causes are seen and read of all men; and yet, unwarned and
untaught, they make haste to be rich, till airy structures and
nominal treasures melt away into air, leaving only poverty, perhaps
shame and disgrace, as their residuum. The God who has, with a
wisdom as unvarying as it is profound, made sin self-corrective,
thus vindicates his own laws. Were his Sabbaths observed, our
production would be less, and stagnation prevented. Were our
merchandise holiness to the Lord, our periodical gluts would be
prevented by wiser measures than now prevail. Godliness would
thus be great gain. The widow's cruse and barrel would be a better
portion, because blessed by God, than the riches which, ever on the
wing, are ever fluttering for their flight.[18]
ABRAHAM AND LOT.
It is thus, then, that God over all proves, to our sad experience,
that we forsake our own mercies by forgetting Him in the Market-place
--but take an example. Abraham and Lot his nephew, are in their tents
near Bethel. A strife arises between their herdsmen, because the
grazing grounds were not sufficiently ample for the herds and flocks
of both. But Abraham, the man of peace, disliked contention; and
though he was the elder, he gave the younger his choice of the
country, that they might separate without strife. With primitive
simplicity, but also with true greatness of soul, he said, "If thou
wilt take the left hand, then I will go to the right; or if thou
depart to the right hand, then I will go to the left."
Lot accordingly chose. Captivated by the rich pastures of the valley
of the Jordan, he selected them. His eye was fixed only on what was
good for his herds; it was Eastern wealth, in short, which attracted
the nephew of Abraham. He did not think of the character of those
who dwelt where he was to dwell; and in his hot pursuit of riches,
he fared exactly as those who do as he did are faring still. The
inhabitants of that garden-like valley were "wicked exceedingly," but
Lot threw himself among them without forethought, and as the result,
his righteous soul was vexed from day to day. Their "grievous sins"
harassed him; and if we may judge from his own conduct, he did not
escape contamination. He had at last to haste and flee for his life,
lest he should perish in the common overthrow.
EVIL COMMUNICATIONS.
Public-domain text, read in full here on John Shaqi.
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