A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-PlaceTweedie, W. K. (William King)
Religion
A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-Place
Tweedie, W. K. (William King)
Christian life
So ceaseless was the murmur of these speculators, and so loud, that
the Chancellor of Paris, whose court was in the neighbourhood of
the bank, could not hear the advocates as they pled. About five
hundred pavilions were in consequence erected at some distance, for
conducting the business. The ingulfing tide rolled on. Peers and
peeresses continued among the suitors for Mississippi stock, and
sometimes stood for six hours in succession, waiting for an interview
with an agent. In truth, all classes were seized with a mania similar
to that which reigns paramount in the mind of a gambler, and which
often goads him on to ruin. Amid the excitement, society became more
and more distempered. The ignoble, who had become suddenly rich,
purchased alliances with the titled. Robberies and murders took
place, and a Count D'Horn was tried and condemned to be broken
on the wheel for one of these deeds of blood. Such was the influx
of strangers into Paris, that houses could not be found for
their accommodation. Tents and stables were transmuted into
dwelling-houses, and an artificial prosperity was produced, which
quadrupled the cost of some articles. In a word, it appeared that
Louis XIV. had been succeeded by Midas, a prince who turned all
that he touched into gold.
THE REACTION.
But this bubble also burst. The scheme was too baseless, and the
prosperity too artificial to last; and again it was seen in one of
the greatest nations of the earth, that "he who makes haste to be
rich shall not be innocent," as he certainly is not safe. To all the
golden visions of France there succeeded a period of confusion, of
bankruptcies, of beggary and ruin, deep and piteous in proportion as
the excitement had been high. Those who were trembling on the verge
of ruin, or actually precipitated into it, surrounded the palace of
the Regent, and holding up the worthless bills of Law, which were now
all the property they possessed, exclaimed against the injustice with
the vehemence of beggared men. The projector of the scheme was exiled
to Pontoise. A few realized wealth by the speculation, but it is
computed that millions were utterly beggared: many "laid violent
hands upon themselves, and sought a doubtful refuge in the grave."
And thus, by another providence, did the only wise God protest
against the burning passion for gold which had eaten into the souls
of multitudes. Men
"Abrogate as roundly as they may,
The total ordinance and will of God,"
but in spite of their attempts, he accomplishes all his purposes, and
all his pleasure stands. He who loves silver shall not be satisfied
with it. He who says to the fine gold, "Be thou my confidence,"
sooner or later finds that he has pierced himself through with
many sorrows. Wherever the will of God is violated by nations or
by individuals, a day of retribution comes, as surely as rivers
which have burst their banks carry devastation wherever they rush.
Public-domain text, read in full here on John Shaqi.
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