Gladstonians when pressed with the manifest objections to which the new constitution is open rely for its defence either upon general considerations intended to show that the criticisms on the new constitution are in themselves futile, or upon certain more or less specific arguments, of which the main object is to establish that the policy of Home Rule is either necessary or at least free from danger, and that, therefore, this policy and the new constitution in which it is to be embodied deserve a trial. My object in this chapter is to examine with fairness the value both of these general considerations and of these specific arguments. The general considerations are based upon the alleged prophetic character of the criticisms on the new constitution or upon the anomalies to be found in the existing English constitution. Ministerialists try to invalidate strictures on the Home Rule Bill, such as those set forth in the foregoing pages, by the assertion that the objections are mere prophecy and therefore not worth attention. This line of defence may, as against Home Rulers, be disposed of at once by an _argumentum ad hominem_. No politicians have made freer use of prediction. Every Gladstonian speech is in effect a statement that is a prophecy of the benefits which Home Rule will confer on the United Kingdom. Gladstonian anticipations no doubt are prophecies of future blessings; but whoever foretells the future is equally a prophet, whether he announces the end of the world or foretells the dawn of a millennium. And history affords no presumption in favour of the prophet who prophesies smooth things. The prognostics of a pessimist may be as much belied by the event as the hopes of an optimist. But for one prophet to decry the predictions of another simply as prophecies is a downright absurdity. Even among rival soothsayers some regard must be had to fairness and common sense; when Zedekiah, the son of Chenaanah, smote Micaiah on the cheek, he struck him not on the ground that he prophesied but that his gloomy predictions were false. Zedekiah was an imposter, he was not a fool, and after all Micaiah, who prophesied evil and not good, turned out the true prophet.