A Lear of the Steppes, etc.Turgenev, Ivan Sergeevich
General
A Lear of the Steppes, etc.
Turgenev, Ivan Sergeevich
Russia -- Social life and customs -- Fiction; Turgenev, Ivan Sergeevich, 1818-1883 -- Translations into English
Three days later, the funeral of Martin Petrovitch took place. The cost
of the ceremony was undertaken by my mother, who was deeply grieved at
his death, and gave orders that no expense was to be spared. She did
not herself go to the church, because she was unwilling, as she said,
to set eyes on those two vile hussies and that nasty little Jew. But
she sent Kvitsinsky, me, and Zhitkov, though from that time forward she
always spoke of the latter as a regular old woman. Souvenir she did not
admit to her presence, and was furious with him for long after, saying
that he was the murderer of her friend. He felt his disgrace acutely;
he was continually running, on tiptoe, up and down the room, next to
the one where my mother was; he gave himself up to a sort of scared and
abject melancholy, shuddering and muttering, ‘d’rectly!’
In church, and during the procession, Sletkin struck me as having
recovered his self-possession. He gave directions and bustled about in
his old way, and kept a greedy look-out that not a superfluous farthing
should be spent, though his own pocket was not in question. Maximka, in
a new Cossack dress, also a present from my mother, gave vent to such
tenor notes in the choir, that certainly no one could have any doubts
as to the sincerity of his devotion to the deceased. Both the sisters
were duly attired in mourning, but they seemed more stupefied than
grieved, especially Evlampia. Anna wore a meek, Lenten air, but made no
attempt to weep, and was continually passing her handsome, thin hand
over her hair and cheek. Evlampia seemed deep in thought all the time.
The universal, unbending alienation, condemnation, which I had noticed
on the day of Harlov’s death, I detected now too on the faces of all
the people in the church, in their actions and their glances, but still
more grave and, as it were, impersonal. It seemed as though all those
people felt that the sin into which the Harlov family had fallen--this
great sin--had gone now before the presence of the one righteous Judge,
and that for that reason, there was no need now for them to trouble
themselves and be indignant. They prayed devoutly for the soul of the
dead man, whom in life they had not specially liked, whom they had
feared indeed. Very abruptly had death overtaken him.
‘And it’s not as though he had been drinking heavily, brother,’ said
one peasant to another, in the porch.
‘Nay, without drink he was drunken indeed,’ responded the other.
‘He was cruelly wronged,’ the first peasant repeated the phrase that
summed it up.
‘Cruelly wronged,’ the others murmured after him.
‘The deceased was a hard master to you, wasn’t he?’ I asked a peasant,
whom I recognised as one of Harlov’s serfs.
‘He was a master, certainly,’ answered the peasant, ‘but still … he
was cruelly wronged!’
‘Cruelly wronged.…’ I heard again in the crowd.
Public-domain text, read in full here on John Shaqi.
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