A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Besides, it is altogether unaccountable how Jesus and the Devil became
so well acquainted with each other; for Jesus was a Jew by nation, and
strictly obeyed the law of Moses; but Moses is completely silent as to
the existence of any such personage as the Devil. At the time when it is
said Jesus came to the Jewish nation, they had, during their captivity,
embraced the theology of their conquerors; and on their return to the
land of their nativity, brought with them the-belief in the existence of
good and bad angels, and also the doctrine of a future state of rewards
and punishments,—dogmas unknown to, and never taught by, Moses. It is
clear, then, that the very existence of a Devil never was a doctrine of
the Old Testament, but on the contrary, it was borrowed from eastern
mythology; and Jesus, finding that the Jews professed to believe it,
fell in with it, as also a heaven and a hell, and a judgment to come,
which doctrines were all of heathen origin. The Old Testament is silent
as to what constitutes orthodox Christianity. Ye Christian ministers!
your heaven and hell, by the teaching of which you gain wealth and live
like princes, is nothing but an echo of by-gone ages, which had its
origin in the imagination of the priesthood of an antiquity anterior to
the existence of Moses or of the Jewish nation!
But to return to the temptation of Jesus by the Devil. And here it may
be asked, how it can now, or ever could, be considered a temptation at
all? If Jesus was what they say he professed to be, _the sent of God_,
he knew well that the Devil had nothing to give him by way of inducement
to distrust his Father’s superintendence and care. Jesus might have said
to Satan, “You lying old Devil, you know that you have no kingdom to
bestow; you likewise well know that you have not land enough whereon to
build a hovel, in which to shelter your favorite associates, the swine!”
But, on the contrary, Jesus seems to act with great respect towards the
Devil. He made no objections to follow Satan wherever he chose to lead
him. We are ignorant of the object Jesus had in view by retiring into
the wilderness; and how the Devil came to be acquainted with his
destitute situation, we are also at a loss to conjecture. Likewise, we
have yet to learn whether Satan resided among the Jews, or dwelt in the
regions of the air, as he is called “the Prince and power of the air,
the spirit which works in the hearts of the children of disobedience.”
Public-domain text, read in full here on John Shaqi.
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