A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
As it respects demoniacal possession, it is, or rather was of heathen
origin. The Jews, as a nation, believed in its truth, as did also the
surrounding nations; consequently, if a person had a complaint attended
with fits, or any thing rather out of the common way, by which human
beings were afflicted, such a disease was considered a possession of one
or more evil spirits. But now, that the laws of nature are better
understood, and medical science more fully developed, demonology, as
well as witchcraft and sorcery, are given up altogether. No doubt now
remains, but that the whole was the effect of ignorance and fraud; and
consequently the casting out of devils by Jesus and his apostles, had no
reality in it whatever. It is not possible for us to conceive why demons
or devils should have taken possession of human beings, admitting that
they have a real existence. We are ignorant as to the state of mind of
these beings. Whether in those days they took possession of men and
women out of rebellion against God, or, having no real home, were only
wanderers, and felt more comfortable when dwelling in the bodies of
animals or of human beings, we cannot determine. The latter, however,
appears to have been the case; for, an one occasion, when Jesus was
about to expel a legion, the devils _besought him to permit them to
enter into the swine_; but it is recorded, that the hogs started off
down into the sea, and were drowned. What became of the devils, we know
not. If this miracle took place, one thing is clear, namely, that the
devils, with all their cunning, made a bad calculation as to the
security they would have m the swine.
Public-domain text, read in full here on John Shaqi.
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