A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Even at twelve years of age, his conduct seems to have had something
strange about it; namely, his absenting himself from his home. When his
parents found him, and told him that “_they had sought him sorrowing,_”
he said, in reply, “Wist ye not that I must be about my Father’s
business?” This answer appears not to have been understood by his
relations; but if Joseph was not his father, his mother could not wonder
at his straying from home; she would have said to Joseph, “As you are
not his father, he has reference to the Holy Ghost.” His conduct also
partook of the same strangeness at the marriage-feast. When the wine was
all out, his mother told her son of it; his reply was not very
dutiful—“_Woman_,” says he, “_what have I to do with thee?_” At such a
place, on the night of a marriage ceremony, there seems something so
unearthly about him, that he never appeared at ease in any company; such
an absence of mirthful enjoyment was calculated to spread a gloom
throughout the whole party.
But that which appears very strange in Jesus, is his using language that
even his disciples did not understand, such as, “The kingdom of heaven
is at hand;” that he “came down from heaven;” for, says Jesus, “_No man
hath ascended up into heaven, but he who came down from heaven, even the
son of man, who is in heaven._” And again, “_Repent ye, for the kingdom
of heaven is at hand;_” and to the rich man, who asked him what he was
to do to secure the kingdom of heaven, Jesus said, that in addition to
loving and fearing God, and doing his duty to his neighbor, he “_must
sell all he had, and give it to the poor._”
The reader must ever keep in mind the true merits of the case between
Jesus and the Jews. It was not, whether they were more immoral than
their heathen neighbors, nor as to their being more or less learned than
surrounding nations; for, we do not find that Jesus ever made any
inquiries as to their mechanic arts, or the state of agriculture
practised among them. Neither do we find that Jesus interested himself
as to their progress in the science of astronomy. The last of these we
can conceive would have been very useful; and it might be supposed that
he could impart some knowledge in regard to it, since, in his passage
from heaven to earth, he must have crossed: some of the planetary
orbits, and no doubt observed their satellites then undiscovered; but to
communicate such important information was not included in his mission.
His only object was, to convince the Jews that he, and he alone, was the
true and undoubted Messiah promised by the prophets to redeem and
restore the Jews, as a nation, to their former greatness and glory.
Every either subject was useless, and only stood as an hindrance in the
way of the great purpose of his coming.
Public-domain text, read in full here on John Shaqi.
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