A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Now it was not possible for Peter, or any one else, to understand
Christ’s meaning. He tells them things concerning his second coming,
before they understood his object as it related to his Messiahship.
Besides, what he told them would surely come to pass in their time, is
not yet fulfilled. This obscure mode of teaching runs through all his
speeches; and he continually reproaches them for their want of faith in
his doctrines. A method so incoherent appears to approach to insanity.
But to return more immediately to the power given to Peter. A power so
undefined as was given to Peter, at a time when he did not even
comprehend the final destiny of Jesus, cannot be admitted to have been
given. But as this part of Christ’s history was written long after his
leaving this earth, the writer, whoever he was, wrote from hearsay; and
there being no one to question its truth, it became, like many other
sayings, reputed as coming from Jesus. Inconsistent as it was, it became
one of the doctrines of the church; and the successors of Peter retain
it in the Catholic Church at the present day. This original power given
unto Peter is still invested in the person of the Pope of Rome, and
through him down to the rest of the clergy. This power, said to have
been given by Jesus to the church, has been productive of discord. The
Popes have held and acted upon it as a divine prerogative bequeathed by
Christ to his church, which has been denied by other sects, so that
quarrels have been the consequence. And hence both rich and poor,
learned and unlearned, have, and do still, confess to the priest their
sins, and receive pardon.
All the evils that have resulted from such foolery, sprang from the
authority said to have been by Jesus given to Peter. What a rich harvest
have the priests reaped from this delegated power! Can men, possessing
one grain of common sense, believe that such power was ever given to
mortal man? But the different sects will say, that Jesus never intended
that it should be thus understood. This does not mend the matter at all;
for God must have foreseen what use would be made of it. The
consequences, therefore, rest with Him. But are we prepared to admit
that Infinite Wisdom would have left unguarded, doctrines of such vast
importance to the peace and harmony of his church?
Public-domain text, read in full here on John Shaqi.
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