A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
“In this fearful crisis, appeared Joan of Arc, and, in the most
incredible manner, turned the whole tide of affairs. She was a servant
in a poor inn at Demremi, and was accustomed to perform the coarsest
offices, and, in particular, to ride the horses to a neighboring stream
of water. Of course, the situation of France and her hereditary King
formed the universal subject of conversation, and Joan became deeply
impressed with the lamentable state of her country, and the misfortunes
of her King. By dint of perpetual meditation, and feeling in her breast
the promptings of energy and enter-prize, she conceived the idea that
she was destined by Heaven to be the deliverer of France. Agreeably to
the state of intellectual knowledge at that period, she persuaded
herself that she saw visions and held communications with the saints.
She then had conversations with St. Margaret and St. Catherine of
Fierbois. They told her that she was commissioned by God to raise the
siege of Orleans. She then presented herself to Baudricourt, Governor of
the neighboring town of Vaucouleurs, telling him her commission, and
requiring him to send her to the King at Chinon. Baudricourt, at first,
made light of her application; but her importunity, and the ardor she
expressed, at length excited him. He put on her man’s attire, gave her
arms, and sent her, under an escort of two gentlemen and their
attendants, to Chinon. Here she immediately addressed the King in
person, who had purposely hid himself behind his courtiers, that she
might not know him. She then delivered her message, and offered, in the
name of the Most High, to raise the siege of Orleans, and conduct King
Charles to Rheims to be anointed.
“Desperate as was then the state of affairs, Charles and his ministers
immediately resolved to seize the occasion that offered, and put forward
Joan as an instrument to revive the prostrate courage of his subjects.
He had no sooner determined on this, than he pretended to submit the
truth of her mission to the most rigorous trial. He called together an
assembly of theologians and doctors, who rigorously examined Joan, and
pronounced in her favor. He referred the question to the Parliament of
Poictiers, and they who, previously to meeting, were persuaded that she
was an impostor, became convinced of her inspiration. She was mounted on
a highbred steed, furnished with a consecrated banner, and marched,
escorted by a body of five thousand men, to the relief of Orleans. The
French, strongly convinced by so plain an interposition of Heaven,
resumed the courage to which they had long been strangers.
Public-domain text, read in full here on John Shaqi.
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