A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
The following account of witchcraft in Sweden, is extracted from
“Godwin’s Lives of the Necromancers:”—“The story of witchcraft, as it is
reported to have passed in Sweden, in the year 1670, and has many times
been reprinted in this country, (England,) is, on several accounts, one
of the most interesting and deplorable that has ever been recorded. The
scene lies in Dalecarlia, a country forever memorable as having
witnessed some of the earliest adventures of Gustavus Vasa, his deepest
humiliation, and the first commencement of his prosperous fortune. The
Dalecarlians are represented to us as the simplest, the most faithful,
and the bravest of the sons of men;—men, undebauched and unsuspicious,
but who devoted themselves in the most disinterested manner for a cause
that appeared to them worthy of support, the cause of liberty and
independence against the cruellest of tyrants. At least, such they were
in 1520, one hundred and fifty years before the date of the story we are
going to recount. The site of these events was at Mohra and Elfdale, in
the province that has just been mentioned. The Dalecarlians, simple and
ignorant, but of exemplary integrity and honesty, who dwelt amid
impracticably mountains and spacious mines of copper and iron, were
distinguished for superstition among the countries of the north, where
all were superstitious. They were probably subject, at intervals, to the
periodical visitation of alarms of witches, when whole races of men
became wild with the infection, without any one’s being able to account
for it.
“In the year 1670, and one or two preceding years, there was a great
alarm of witches in the town of Mohra. There were always two or three
witches existing in some of the obscure quarters of this place; but now
they increased in number, and showed their faces with the utmost
audacity. Their mode, on the present occasion, was, to make a journey
through the air to Blockula, an imaginary scene of retirement, which
none but the witches and their dupes had ever seen. Here they met with
feasts and various entertainments, which it seems had particular charms
for the persons who partook of them. The witches used to go into a
field, in the environs of Mohra, and cry aloud to the Devil in a
peculiar sort of recitation, “_Antecessor! come and carry us to
Blockula._” Then appeared a multitude of strange beasts: men, spits,
posts, and goats with spits run through their entrails, and projecting
behind, that all might have room. The witches mounted these beasts of
burden, as vehicles, and were conveyed through the air over high walls
and mountains, and through churches and chimneys, without perceptible
impediment, till they arrived at the place of their destination.
Public-domain text, read in full here on John Shaqi.
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