A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
“The whole town of Mohra became subject to the infection, and were
overcome with the deepest affliction. They consulted together, and drew
up a petition to the royal counsel at Stockholm, entreating that they
would discover some remedy, and that the government would interpose its
authority to put an end to a calamity to which otherwise they could find
no limit. The King of Sweden, at that time, was Charles the Eleventh,
father of Charles the Twelfth, and was only fourteen years of age. His
council, in their wisdom, deputed two commissioners to Morah, and
furnished them with powers to examine witnesses, and take whatever
proceedings they might judge necessary to put an end to so unspeakable a
calamity. They entered on the business of their commission, on the
thirteenth of August, the ceremony having been begun with two sermons in
the great church of Mohra, in which we may be sure the damnable sin of
witchcraft was fully dilated on, and concluded with prayers to Almighty
God, that, in his mercy, he would speedily bring to an end the
tremendous misfortune with which, for their sins, he had seen fit to
afflict the poor people of Mohra. The next day they opened their
commission. Seventy witches were brought before them. They were all, at
first, steadfast in their denial, alleging that the charges were
wantonly brought against them, solely from malice and ill-will. But the
judges were earnest in pressing them, till, at length, first one, and
then another, burst into tears, and confessed all. Twenty-three were
prevailed on thus to disburden their consciences; but nearly the whole,
those who owned the justice of their sentence, as well as those who
protested their innocence to the last, were executed. Fifteen children
confessed their guilt, and were also executed. Thirty-six other
children, (who, we may infer, did confess,) between the ages of nine and
sixteen, were condemned to run the gauntlet, and to be whipped on their
hands at the church door every Sunday for a year together. Twenty others
were whipped on their hands for three Sundays.”
Public-domain text, read in full here on John Shaqi.
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