A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
In reading the history of Jesus, (written nobody knows by whom, or
whether by his authority or not,) we must judge of him by the account as
it stands. It certainly appears strange that we have no intimation that
Jesus gave any orders to his Apostles to write, or in any way to
transmit to posterity an account of his life or doctrines. And it
appears more singular, when we consider in how particular a manner the
laws of Moses were written, which, without doubt, is what kept the Jews
from being divided into a number of sects. But so neglected were the
sayings and doings of Jesus, that, soon after his death, forty or fifty
Gospels were abroad; an equal number of sects sprang up, and the various
religious dogmas were introduced, which, till the present day, have
divided the Christian world, and, at times, have produced wars,
persecutions, and blood. On so important a subject as the salvation of
the human race, it might reasonably be expected that the founder of
Christianity would have left some documents to guard against so
destructive an evil. This entire neglect, if not positive proof against
the divine mission of Jesus, must create doubts leading to the
conclusion that the Christian religion is deficient as to the evidence
of its divine origin. It appears from the Gospels that Jesus was a moral
reformer; that the priests and rulers were proud, haughty, and of wicked
dispositions; that the founder of the Christian religion exposed their
hypocritical pretensions, and that, by thus exciting their malice, he
fell a victim. This has been the fate of hundreds of moral reformers, in
different ages and nations.
Public-domain text, read in full here on John Shaqi.
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