A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
It seems astonishing that men, possessed of the noble faculty of reason,
can believe that Jesus is now alive in some unknown world, and in
company with the Sovereign Ruler of nature. In conclusion, the author of
this work (over whose head seventy-three summers’ suns have passed,)
would say that he does not, _cannot_ believe that the Jesus of the
Christians has any existence but in the imagination of his followers.
REMARKS ON THE MORALITY OF NATURE
HAVING concluded my remarks on the Old and New Testaments, I have
thought it proper to give a chapter on Morality. I do this to prevent
the reader from concluding that, because I am not a believer in the
Divine authority of the Old and New Testaments, I disregard all moral
obligation, and do not hold myself accountable to God, Nature, or my
fellow beings. Nothing can be further from truth than such a conclusion.
If no such being as God exists, who will judge every man at the final
day of accounts; and if no such judgment will ever take place, admitting
all this, even then should I stand in the same relation to my fellow
beings in a moral point of view.
Christian preachers, generally, teach their hearers the entire
worthlessness of good works, without they are connected with faith in
the Gospel. This mode of treating unbelievers has a bad effect on the
minds of church members, who, giving full credit to the pastor of the
flock, are taught to consider that the person, or persons (however just,
humane and virtuous they may be in all their actions,) who do not come
up to the standard of their faith, are wicked, and will, at the day of
judgment, be condemned, and their sentence will be, “_Go, ye cursed,
into everlasting fire._” &c. We need not wonder, therefore, at the
intolerant spirit which is so active among all professing the Christian
name. Notwithstanding the moral precepts taught by Jesus, his followers,
at the present day, pay but little regard to them. To believe in the
Saviour, and consider him as the endorser of their sins, and presenting
their claims at the throne of the Eternal, form an easy way for
expiating a life of wickedness and cant. If we compare the moral
character of professing Christians with the precepts taught by Jesus, we
shall be surprised at the vast discordance between their profession and
their practice. We find that, in practice, Christianity is hostile to
justice and humanity.
Public-domain text, read in full here on John Shaqi.
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