A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
“Let down our golden, everlasting chain,
Whose strong embrace holds heaven and earth and main;
Strive all, of mortal or immortal birth,
By this to drag the thunderer down to earth;
Ye strive in vain; if I but lift this hand,
I heave the heaven, the ocean, and the land;
’T is thus I reign, supremely and above;
Such are men and gods compar’d to Jove!”
The contradictions, as recorded in the Bible, concerning Jehovah, are so
barefaced, that it is impossible to reconcile them. It is said in many
parts of the Old, and also in the New Testament, that no man can see God
and live; but we are told that Moses conversed with Jehovah, face to
face, as one conversing with his friend. It is in many places recorded
that God never repents—“_For he (God) cannot lie nor repent_.” In many
other places it is recorded that Jehovah has repented and taken a
contrary course in his dealings with the sons of men. I again repeat,
that if no other account had been recorded of the conduct of the Jewish
God, but what we have mentioned, it is impossible to believe Jehovah to
be any thing but a _man-made God._
After the death of Moses, Joshua was appointed as his successor. His
business was to complete what Moses had left undone, in subjugating or
destroying the nations on the other side of Jordan. The first exploit of
Joshua was to send spies to Jericho to examine the strength of the city.
These spies entered the house of Rahab, the harlot, where they were
treated with kindness; it being such a house as would in modern times be
termed a house of _bad fame_. That it was a house of ill-fame, the proof
is positive; because the harlot’s father, mother, and all the family,
were saved when Joshua took the city, because Rahab had concealed the
spies: so no doubt remains as to the character of the house, and that it
was entirely under her control and that the whole family were supported
from the wages of prostitution.
Viewing this account as having actually taken place, as Christians must
do, as believers in the Bible, it was a very proper house at which the
spies would resort; for it was a house at which all were welcome; where
all sorts of news could be collected. After the spies had become
somewhat familiar with Mrs. Rahab, they informed her who they were, and
the nature of their errand. All on a sudden, they were about to be
arrested by the city authorities; and when forced to depart, Rahab
extorted a promise from the spies that her whole family should be saved
when Jericho should fall. Such a promise, the spies could not well deny,
after having been so kindly treated. Rahab, consequently, let them out
by a private way; and, on returning to Joshua, they praised the Lord for
having directed them to so hospitable and honorable a mansion as the
house of the virtuous Rahab. This was the Lord’s doings, as also the
exploit of the seven rams’-horn trumpets that threw down the walls of
Jericho; and it is marvellous in our eyes—_praised be his name!_
Public-domain text, read in full here on John Shaqi.
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