A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Here, serious reader, pause and wonder how Infinite Wisdom can bring
good out of apparent evil, by taking into his employment murderers,
thieves, and harlots! and also, how such characters have immortalized
their names, when their actions have been connected with faith in the
Jehovah of Israel! For this noble act of betraying the city of Jericho,
and giving the spies comfortable lodging, and no doubt, also, very
agreeable bedmates, Rahab secured the favor of Jehovah, and her name is
recorded in connection with many others of equal virtue; for Paul says,
in Hebrews xi., 31,—“_By faith, the harlot Rahab perished not with them
that believed not, when she had received the spies in peace._” Nothing
is acceptable to the Lord, without faith,—that faith “which keeps the
souls of sinners as sweet as salt does meat.”
After the taking of Jericho and destroying every thing that had life,
(the family of Rahab excepted,) Joshua followed in the same destructive
course as had been commanded by Moses, which command Jehovah gave on the
other side of Jordan. If the warfare pursued by Moses and Joshua did
really take place, and Jehovah gave the orders, it is idle prate to talk
of a God of justice. And when the Lord is made to say that _he (the
Lord) hardened the hearts of those Kings on either side of Jordan_, that
a plausible appearance of justice in their destruction might be made
out,—for Christians to sing of a God of mercy, is horrible indeed.
Whether a God ever commanded or encouraged the Jews in their wars of
extermination, under Moses, Joshua, or any other of their generals, or
not, Christian nations, as well as individuals, have drank deep of the
spirit of religious warfare. A Lord of hosts, a fighting God, has given
a sort of license to mortals to torment each other for his glory.
Every Infidel ought to oppose this spirit, and vindicate the Author of
Nature from the imputation of cruelty and carnage—an imputation that, is
opposed to every idea of justice, and contrary to every thing we can
conceive of the Supreme Ruler of all worlds. And hence, nothing can be
more honorable to a man or woman of good sense and kindness of heart,
than to assert that the God of the Bible is unworthy to be worshipped as
the Governor of the Universe; which in fact is to say, that to all
pretended divine revelations, they are no less than avowed Infidels—a
name that will eventually be as honorable as is now the name of
Christian.
Public-domain text, read in full here on John Shaqi.
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