A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
If nothing had been recorded in the Old Testament of the sayings and
doings of the Jewish God, but that which is related concerning him in
giving the law on Mount Sinai, and of his giving instruction to Moses
how to fit out the Tabernacle, it is of itself sufficient to show the
absurdity of Jehovah’s being the God of Nature. To unite in one person
the attributes of the great and all-powerful God, with the contemptible
arrangement of giving patterns for curtains, and a thousand trifling
things of no importance whatever, and to take forty days to garnish his
church, and, while so doing, to let, from sheer neglect, his people lose
sight of Moses, and then to destroy three thousand persons in
consequence of such want of foresight, is too much for credulity to
digest.
When we notice the importance attached to rites and ceremonies the most
unimportant, and then again how lavish the Jewish God is of human life,
and totally regardless of human suffering, we dare not for a moment give
credence to the strange stories and foolish whims of the Bible God, and
palm them upon the all-bountiful Author of Nature. Moses, after coming
down the last time from the mount, begins to prepare for the priesthood,
by saying, that the firstlings of cattle, whether of the ox, or the
sheep which are of the male kind, belong to the Lord; but the firstling
of the ass was to be redeemed by substituting a lamb! But if the owner
had no lamb to offer, the neck of the ass was to be broken; as if the
Lord had said—if you have nothing better to give, I will not accept of a
young jack-ass!
Whoever wrote the Book of Exodus, has made the God of Israel appear like
unto an old clothes-man, giving orders for a thousand ornaments for his
worship, which would disgrace a heathen temple; such as giving orders
for all kinds of brass work; likewise, gold and silver ornaments; all
kinds of oils and spices; particular patterns of cabinet work; what kind
of leather skins, and, also, of what particular color, to grace his
house withal: and even down to the cut and color of the garments: not
forgetting to give instruction concerning the making of breeches for
Aaron and his sons! In the present day, it is no uncommon thing for
ladies to wear the breeches; but in those days, when breeches were cut
by inspiration, it would have been no small crime for a woman to have
stepped into Aaron’s inexpressibles, or those of his sons. How is the
dignity of the Governor of the World disgraced, by ascribing to him an
employment fitting only for a pedler in old clothes!
Let’ us compare the majestic grandeur of Jupiter, the supreme god of the
Greeks, to the peddling, gossipping concerns that the writers of the Old
Testament have palmed on Jehovah, the God of the Jews! Hear what the
poet says of Jupiter, when challenging all the gods to oppose his
power:—:
Public-domain text, read in full here on John Shaqi.
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