A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
But to return to Joshua, who appears to be more highly favored with
miracles than Moses, as the miracle of the sun and moon standing still,
to give time to Joshua to complete his victory over the Kings that came
against him, exceeds every thing of the kind on record. The writer,
whoever he was, that mentions the sun and moon standing still in the
heavens, evidently knew nothing of astronomy; for admitting the truth of
the story, and that the sun and moon appeared to stand fixed in the
heavens, it was in reality the earth that instantly obeyed the command
of Joshua. And another miracle must have followed immediately, to
prevent the dreadful consequences of the earth’s ceasing from turning
round on its axis: for we have but to consider the effects of the
earth’s instantly ceasing to turn round; the shock would have been so
great that trees and houses and the armies would have been thrown high
in the air, and the battle would have immediately ended, the combatants
being destroyed. But the tale is too foolish to be credited; and it
furnishes another proof that the Jehovah of the Jews is not the Author
of Nature. In this battle, Balaam, the soothsayer, was slain; and before
finishing this chapter, we will give the account as recorded, with some
remarks on that celebrated fortune-teller.
When the Children of Israel had left Egypt, and were marching to the
land of promise, they had to go through different kingdoms and
provinces; and their numbers, connected with the depredations they
committed in the name of Jehovah, caused the inhabitants of those
regions to be greatly alarmed; and understanding that their God fought
for them and that they were about to pass through the land of Moab,
Balak, King of Moab, having learned what had been done by them to the
Amorites, sent to Balaam to consult with him, intending, if possible, to
stop their progress, or at least, to find out what the Jewish God had
destined his people to perform.
In the Book of Numbers, chapter xxii., the account commences. Balaam, it
appears, was then what now would be called a celebrated conjuror, or, as
country people say, a _cunning man_, by which he made a living, and a
good one, too: for, from the Bible story, he appears to be a man well
known by princes, and was attended by two servants as out-riders. Like
our present lawyers, he never gave his services until he had received a
handsome fee; for the King sent off the elders to Balaam, with the
rewards of “_divination in their hand._” Balaam received them, and
invited them to stay with him till the next day, for, (as he told them,)
he would first inquire of the Lord.
Public-domain text, read in full here on John Shaqi.
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