A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Now, all that can be made of this is, that the person mentioned, dreamed
that he saw an angel, and that he said this or that. Again, it is often
repeated, that _the word of the Lord came unto Moses, saying_. Common
sense will inquire, how came the word? who brought it? Words do not pass
through the air like birds. Suppose it should be reported, that the word
of the President of the United States came to some person in New York,
saying, _do this or that_, or something uncommon and unheard of, and the
inquiry be made, _who_ brought this word, and an answer should be
required? No reasonable one could be given. It must fill the Christian
reader with astonishment to find, that during the time the Judges
presided over Israel, (some hundreds of years,) that neither the name of
Moses nor his laws are ever mentioned. On the contrary, his laws, both
moral and ceremonial, were either suspended or departed from. Neither
the Sabbath nor the Passover was observed, and the moral law said to
have been given by Jehovah, from Mount Sinai, was broken by the worship
of graven images.
If we turn to Judges, chapter xvii., we there find, that after the death
of Samson, who judged Israel twenty years, _a young man (a Jew) stole
from his mother eleven hundred shekels of silver, which she had put by
to make a god for herself and her son’s household_,—a worship contrary
to the express command of Jehovah, as given in the second commandment;
and when her son heard his mother curse most bitterly, he returned it to
her. She then loaded him with blessings, and with a part of the silver,
and gave the rest to the founder, or artist, and a graven image was made
and erected as their god, and a priest hired to perform worship. In the
13th verse of the same chapter, her son exults, and says, “Now know I
that the Lord will do me good, seeing I have a Levite to my priest.”
To conclude this account of worship, the Levite asked counsel of God,
(the image,) and received a gracious answer. This image-worship was the
religion of the Danites until they were carried away captive. This,
then, is proof positive, that the five Books said to have been given by
Moses, were then unknown; and without this admission, it is not possible
to account for the silence regarding Moses and his writings for so many
hundred years. Not only were the five Books of which Moses is the
reputed author, written many hundreds of years after his death, but also
the Book of Judges could not have been written till after Kings bad
reigned in Israel; because, it is often repeated in that Book, “_And
there was no King in Israel, and every man did that which was right in
his own eyes_”; for until the end of the Judges, no King was ever
mentioned, or thought of, among the tribes. It was in consequence of the
injustice of the sons of Samuel, that the seed of Abram demanded a King,
in order to get just judgment; and in his person to secure a leader in
time of war.
Public-domain text, read in full here on John Shaqi.
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