A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
In the second place, What resulted to Israel by the efforts of Samson?
We answer, nothing at all; for in consequence of the wickedness of the
Benjamites, a war soon after commenced between the tribes, in which
thousands and tens of thousands were slain. The history of Samson, then,
is one of those fables with which the Scriptures abound, and which, if
recorded by heathen authors, no one could be found who would believe
them to be any thing but fables. But being a part of the Bible,
Christians attach consequence to them, and father them on the all-wise,
all-powerful God, the Ruler of the Universe.
Finally, to show the folly in believing that Samson was raised up to
redeem the Israelites from serving the Philistines:—by the battle fought
immediately after the death of Samson, the Philistines gained a complete
victory over Israel, routed the whole army, and took the ark of the Lord
prisoner.
It may be of service to the reader to give some account of the ark of
the Lord; and in this, we must be instructed by the Bible account alone.
The ark, it appears, was a chest: or box, in which the following things
were said to be kept: the book of the law, the pot with manna, and
Aaron’s rod, by which the wonders were performed in Egypt On the lid or
cover were placed two cherabims with their wings somewhat extended, and
their necks turned downwards to the cover of the ark, called the
mercy-seat. This holy ark was kept in the holy of holies; and when the
priests entered in to perform sacrifice on the mercy-seat, the cloud of
smoke between the cherabims became luminous. This light was considered
by the priest as an acceptance of the offering made by him for the sins
of the people. Hence the phrase of adoration applied to the Jewish God,
“_Oh! thou God that dwelleth between the cherubims!_”
When the Jews were in the battle with the Philistines, and about to be
routed, they brought the ark of the Lord into the camp as a protection
against a defeat, and also to encourage the Israelites to fight most
manfully: the Lord of Hosts being then in the midst of them, they
shouted for joy, as being certain of a victory over their enemies. On
the other side, the Philistines, understanding that the God of the
Hebrews had arrived in their camp, were afraid, and cried out, “_Woe
unto us! who shall deliver us ont of the hand of these mighty Gods?_”
The commanders of the Philistines then encouraged their soldiers to
battle, urging them on, so that the Jews might be vanquished; and they
slew the Israelites with a destructive slaughter, and took the ark of
the Jewish God prisoner, and killed the two sons of Eli, the High-Priest
This dreadful news so overcame the old man, who was ninety-eight years
of age, that he fell out of his chair and broke his neck.
Public-domain text, read in full here on John Shaqi.
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