A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Ye ministers of the gospel! look at the heavens above, and the earth
beneath! Mark well the unchangeable order which pervades the whole! How
admirably every thing is arranged! how skilfully the means are adapted
to the end intended! No arranging, and then re-arranging: no missing the
mark—no going beyond or wide of the mark. Before you talk of the
“unblushing Infidel,” and deal out the vengeance of your Bible God, look
at the order, the grandeur the undisturbed harmony that governs the
whole; and then pause, and ask yourselves, if it be possible for the
Sovereign Ruler of all worlds, to have dictated the Bible, which you so
positively assert is the Word of the only true and living God?
CHAPTER VI. THE REIGNS OF SAUL, DAVID, AND SOLOMON
SAMUEL, the last of the Judges of Israel, when very old, appointed his
sons to judge the people—“But they took bribes and perverted judgment.”
The Israelites complained to Samuel of their injustice, and demanded a
King, like other nations. Now, considering the unsettled state of the
Jews for hundreds of years, “when there was no King in Israel, and every
man did that which was right in his own eyes” the request was
reasonable; for they were tired of the unsettled state of their national
affairs. Samuel inquired of the Lord what was to be done? The reply from
the Lord was, that Samuel was to let them have a King, agreeably to
their wishes; at the same time, it displeased Jehovah, who chose Saul
without consulting the people. His choice is recorded to have been
pleasing to the Lord, who gave Saul a good character. This kingly
government seemed fair in the beginning, and we ought to expect it would
have proved a change for the better, as it was by Jehovah’s own
appointment At the commencement of Saul’s reign, he was ordered to go
and fight against the Amalekites. The order was thus given:—“_Thus saith
the Lord of Hosts, I remember that which Amalek did to Israel; how he
laid wait for him in the way when he came up from Egypt_” This offence
was given some hundred years before, when the Israelites were passing to
the land of promise; when the Amalekites opposed them, and refused to
let them go through their land. To us, this vengeance appears cruel and
unjust. This was visiting the sins of the fathers on the children with a
vengeance. At the present day, no tyrant could be found that would
imitate such base conduct as is fathered on the all-wise, all-powerful
Ruler of the World.
Public-domain text, read in full here on John Shaqi.
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