A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
In Homer’s Iliad, we have a similar account, written, according to
historians, about nine hundred years before the Christian era. In the
account of the Trojan War, the commander of the Grecian army, in the
sacking of different towns, took many female captives, among whom was
one who was the daughter of the Priest of Apollo, one of the Grecian
gods. The venerable Priest came to the General, clothed in his robes,
bearing the sublime and awe-inspiring ensigns of his god, and demanded
the liberation of his captive daughter. The General insulted the Priest
by a positive refusal to give up his daughter, and he (the Priest)
departed, and offered the following prayer:
“If e’er with wreaths I hung the sacred fane,
Or fed the flame with fat of oxen slain,
God of the silver bow, thy shafts employ,
Avenge my quarrel, and the Greeks destroy.”
The second General in command inquired of the Grecian Priest the cause
of such mortality among the soldiers; and the Priest returned the
following answer:—:
“The King of men, the reverend Priest defied,
And, for the King's offence, the people died.”
The similarity between the Jehovah of the Jews, and the Apollo of the
Greeks, is very striking. Jehovah slew the Jewish army because David
numbered the people; and the Grecian god slew the soldiers because the
Priest had been insulted. The number is exactly the same, each being
seventy thousand men. The God of the Jews is said to have been the
author of the destruction of the army of the Israelites, and a heathen
god the destroyer of the Greeks. The first is believed to be a part of
Divine Revelation; the last is acknowledged to be but fiction.
From all the accounts recorded respecting David, to me he appears to
have been a wicked man; much worse than Saul, whose worst action seems
to have been his humanity in sparing Agag, whom he took prisoner. I
cannot, therefore, believe, that the Universal Ruler of all Nature
sanctioned his actions, directly or indirectly, any more than he does
now, or ever has done, those of any other legal murderer.
A few remarks more will conclude the life and conduct of David. In 1
Kings, chapter i., it is recorded, that David being old and infirm,
could get no warmth in bed, and a fair young damsel was sought for
throughout the land of Israel, to wait on him by day, and sleep with him
during the night, to keep the old King warm. With her he was much
pleased, but the account states, that “David the King knew her not.”
This is a strange tale, for if the sole object was, to get a young woman
to sleep with him, then not the fairest, but the fattest, plumpest girl
to be found throughout the land, would have been the most proper person
for such service; for at that time, David must have had half a score of
wives living. It is therefore clear, that warmth was only a pretence for
selecting a handsome young maiden to comfort the Lord’s anointed; and we
may safely infer that David was not cured of his former tricks.
Public-domain text, read in full here on John Shaqi.
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