A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
The second reason why Infinite Wisdom had nothing to do in the elevation
of Jeroboam, is, because he must have foreseen that Jeroboam would have
made the matter worse, so far as idolatry was concerned; and this will
appear the more striking by the first act of his reign. As soon as
Jeroboam came to the throne, he (contrary to the law of Moses) set up
images, and made priests of the lower orders of the people, and began
himself to worship in the character and office of a priest; for which, a
prophet from Judah is sent (by the God who, it is said, gave Solomon the
kingdom of Israel) to curse the altar at the time Jeroboam was in the
act of sacrificing. Now the conduct of the prophet so sent, will enable
us to see through the whole farce. This is recorded in 1 Kings, chapter
xiii.
The following is in substance the prophet’s mission:—This man of God was
sent by Jehovah to cry against and curse the altar at the time Jeroboam
was performing sacrifice; and being at the altar, he ordered his
officers to lay hold of the prophet, at the same time pointing to him;
and instantly the King’s arm became useless, and could not be drawn into
its proper place. Jeroboam then cried to the man of God to pray that his
arm might be restored. The man of God besought the Lord, and a recovery
took place. Here, then, was a miracle performed; and Jeroboam, being
grateful, invited the prophet home to reward him by an entertainment of
bread and water; but the man of God refused, by saying, that he was
ordered by the Lord not to eat bread nor to drink water—in fact, to make
no friendship whatever, but to return. Off, therefore, he went, after he
had performed two miracles; one of which was, to cause Jeroboam to lose
the use of his arm; the other, to restore it The prophet, on his way
back, was met by a man who made the same request, namely, to go home
with him, and eat and drink; but the man of God still refused. The man
who thus enticed him, further said, I am also a prophet, and _“an angel
spake unto me by the word of the Lord, saying, bring him back into thine
house, that he may eat bread and drink water. But he lied unto him.”_
Public-domain text, read in full here on John Shaqi.
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