Moses also reminded Jehovah of the promises made to Abram, Isaac, and Jacob, respecting their posterity; and by the arguments he made use of in favor of showing mercy to the Jewish people, at length prevailed on the Lord to suppress his anger. Having descended from the mount, Moses found the people half-naked, and dancing in a state of joyful excitement before the Golden Calf. The man who had but just before plead the cause of his brethren, and thereby prevented Jehovah’s destroying the whole of the seed of Abram, found it less difficult to quiet the fury of an angry God, than to keep his own temper; for, when he saw their idolatrous dancing and revelry, he lost all patience, and, throwing down the tables of stone on which the laws were written, made the inquiry, “_Who is on the Lord’s side?_” The Levites instantly came forward and declared for the Lord. Moses ordered every man to take his sword and slay his neighbor and friends who had rebelled against Jehovah,—a shocking slaughter ensued, for three thousand were slain on that day! If this account could be credited, it would be truly harrowing to the reflecting mind. To believers in Christianity, we would say, can you expect persons who depend on the exercise of their reason for the discovery of truth and the detection of error, to believe the account of the transactions of Jehovah and Moses on the mountain? Surely, you cannot. We give the following reasons why it is out of our power to believe it:—The narrative represents the Almighty Ruler of the Universe as possessing the same frailties as his creature, man. The Creator is forty days contriving (assisted by Moses) ornaments and decorations for his own worship. Before these were completed, the people, who were to be the worshippers, deserted their God, and either commenced a new religion or revived an old one. For a considerable time, Jehovah allows Moses to remain in ignorance of what is going on at the foot of the mountain; then, all of a sudden, informs him of it; in a burst of passion tells him to stand out of his way, so as to be no hindrance to him in pouring out his wrath; and seems determined to exterminate the whole race. Moses, less passionate than the Deity, argued strenuously in favor of his brethren, and pointed out to Jehovah two reasons why he ought to spare them:—first, that their extermination would break the promise made to Abram; and secondly, that the Egyptians would exult in the destruction of their former slaves, Jehovah losing all the honor of having brought them out of bondage with _a mighty hand and an outstretched arm_. Having thus cooled down Divine vengeance, Moses himself became the Jack Ketch, or executioner of his brethren.