A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
We will now inquire, whether or not his introduction to the Jewish
nation was the most probable way to convince them that the long-desired,
the long-expected Redeemer of Israel was come? It must ever be kept in
mind, that the coming of Christ was to the Israelites of vast
importance, when we consider their former troubles, how they had been
forsaken by their God, sold, as it were, into severe bondage, and
scattered over the face of the earth, in consequence of their departure
from the God of their fathers. To all which, it may be added, that they
had been deceived by false Christs: so that, as a nation, they ought to,
and doubtless did, fully expect that the true Messiah, on his arrival,
would convince every real Jew that he was the sent of God, and that the
evidence would be different, in all respects, from what had before
attended impostors and cheats. Of all the embassies ever sent by one
nation to another, none ever equalled in importance the one where the
Son, the only Son of God, was the ambassador.
In the intercourse between nations, and when a minister is sent out from
one nation to another, one thing is always provided for, and on no
account is it ever omitted, namely:—proper credentials are always
prepared and sent by one nation to another, so that the identity of the
ambassador is indisputable. This indispensable qualification appears to
have been omitted in sending Christ to the Jewish nation, and it proved
most unfortunate to those ill-fated people; for it is evident, from
Scripture, that they mistook Jesus for an impostor, since one of the
apostles admits, that if they (the Jews) had known him, “_they would not
have killed the Lord of life and glory_.”
Here, then, was the fatal mistake, the unfortunate error; and now we may
ask, for what was Jesus sent? Jehovah knew that they would not receive
him, and that a failure would be the consequence. But if Jehovah did not
know of his rejection, what then are we to say of the attributes of the
God of Israel? Taking either side, involves the greatest absurdity, and
is shocking to every idea we can have of infinite wisdom, power, and
goodness.
Public-domain text, read in full here on John Shaqi.
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