A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
true, the very Christ, the anointed of Jehovah, of the seed of Abram. My
beloved mother will lift her hand, and swear on the altar of her God and
my God, the Father of us all, that I am the offspring of God, and that
in the absence of all earthly intercourse, she brought me forth, and
that angels announced her miraculous conception, before I saw the light;
and that I am endowed with power from on high, to do before your longing
eyes miracles and wonders, such as all former pretenders could not
perform. But, as you have before been deceived by impostors who have
forged my name, and assumed my character, believe me not for my word,
but for my works’ sake. Mark well my deportment Give credit to my mighty
deeds only when they are openly addressed to your senses, that no doubts
may remain as to the identity of my person, and the high commission of
which I am the bearer; and being fully convinced of my Messiahship, obey
me as the earthly representative of your heavenly Father, while I unfold
the blessings that await you, in the fulfilment of the promises made to
Abram and his seed forever.” Instead, however, of thus openly and
frankly making known the object of his message to his nation, Jesus
begins by making use of expressions the most insulting, charging the
priests and rulers with crimes of the basest description, in the worst
language possible; the direct tendency of which was, to arouse their
worst feelings, leaving them in doubt what to think of one who arrogated
to himself authority over the Mosaic law, and whose teaching was so
obscure as not to be understood even by his own disciples. In speaking
of himself and the kingdom he was about to set up, he said that his
death formed a part of the divine arrangement included in his mission;
as much as to say, I must be put to death before my plane can be
developed. At times, in the course of his preaching, Jesus referred to
his future exaltation, as the “Judge of quick and dead.” At other times
he represented himself as the only true light that enlightens every man
that cometh into the world; and yet, he courted obscurity in most of his
preaching, so much so, that one of his most intimate friends (Judas) was
bribed to inform the rulers who this extraordinary man was, and where he
could be found.
What would be thought of an ambassador, sent from America to England on
business of the first importance, if, instead of proceeding to the Court
of St. James, at London, he should be found lecturing to fishermen and
people in the lower walks of society, and at the same time, in language
of the most violent kind, abusing the British Government? In fine, such
was the preaching and acting of Jesus during his stay in the land of
Israel, that to me it appears impossible to discover the object or the
utility of his coming. No wonder, therefore, that the Jews rejected him
altogether.
CHAPTER I.
Public-domain text, read in full here on John Shaqi.
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