England -- Description and travel; Wales -- Description and travel
Travelling through this peaceful land, loitering along its lanes that
tempted one to loiter because of their pleasantness, we eventually
turned up at Ansty Cross, where we were on one of the three familiar
Brighton roads, for there is a choice of roads from London to Brighton,
all beloved of the speedy motorist who heeds not the scenery he passes;
but they are dusty, with much hasting traffic, and not the roads that
a quiet-loving pilgrim would choose. For this cause we did not go far
on the Brighton road, but left it by the first promising lane, and in
time we reached a little green in an out-of-the-way spot. I could not
find it named on my map; there was no village there, but a cottage
or two faced it, and in the centre of the green was a post with a
weathercock on the top, and the weathercock had the date of years past
pierced in it, a date I have forgotten. The post was railed round for
protection, so I thought there might possibly be some story connected
with it, otherwise why so protected? I asked particulars of a cottager,
and he, nothing loth to be informing, told me that the post was part
of an ancient gibbet--I do not remember having seen such a thing
before--whereon a man was hung in chains for robbery and murder. It
appears from the tale I was told that a tramp sought food and shelter
one night at a cottage close by; the cottager took pity on him and gave
him food and a night's lodging, and was in return robbed of the small
savings he had by the scoundrel of a tramp, who richly deserved his
fate. Such are the tales of the road.
It must have been a gruesome sight in old days, and one not at times to
be avoided, for travellers to see a man hung up thus by the wayside,
his shrivelled body swinging, or perhaps only his bones rattling, in
the wind to the creaking of the chains. I remember a certain church
clerk telling me a story of how in past days, at a spot near his
church, a poor woman's only son was exposed on a gibbet--I think it
was merely for stealing a sheep he suffered death, stolen to provide
his widowed mother with food,--and how in after days the poor,
bereaved, broken-hearted, solitary widow used to tramp all alone on
dark winter nights to the gibbet to pick up any bones of her boy that
might have fallen to the ground, and carry them carefully home, so that
she might secretly bury them in a quiet corner of the churchyard. I
could only hope that the story was not true, but the clerk assured me
it was, "every word of it." Sometimes I am thankful I live in these
latter days.
Public-domain text, read in full here on John Shaqi.
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