A Letter on Shakspere's Authorship of The Two Noble Kinsmen: and on the characteristics of Shakspere's style and the secret of his supremacySpalding, William
General
A Letter on Shakspere's Authorship of The Two Noble Kinsmen: and on the characteristics of Shakspere's style and the secret of his supremacy
different from the feeling of the Beautiful,--these feelings being
identically the same with those which are at least the most obvious
effects of poetry? [Sidenote: No.] Reasons crowd in upon the mind,
evincing that the question must be answered by an unqualified negative.
The production of poetical effects cannot have been an _original_
purpose of the fine arts, which certainly were brought into existence
[85:1]by the love of Beauty; and the production of those effects is
plainly also an exertion in which the fine arts overstep their limits,
and wander into the region which belongs of right to the poetical art,
and to it alone. [Sidenote: Expression in Painting and Sculpture is a
borrowd quality.] That Expression in painting and sculpture is an
extraneous and borrowed quality, is made almost undeniably evident by
this one consideration, that it requires, as we have seen, to be always
kept subdued, and allowed to enter only partially into the composition
of the work. [Sidenote: That Fine Art is admired most when it has most
expression, only shows that] And, again, it is no argument against that
position, to say that the strongest and most general interest and
admiration are excited by those works of art in which expression is
permitted to go the utmost length which the physical limits of the art
permit. [Sidenote: Poetry stirs men more than pure Art does.] For the
universality of this preference only proves, that the feelings of our
common humanity influence more minds than does the pure love of the
beautiful; and the greater strength of the feeling produced by
expression, only evinces that poetry, which works its effect by means of
that quality, is a more powerful engine than the sister-art for stirring
up the depths of our nature. And it may be quite true that those works
of art which confine themselves to the attempt to move the calmer
feeling due to Beauty, are the truest to their own nature and proper
aim, although an endeavour to unite with that the attainment of higher
purposes may be admissible, and in some instances highly successful. I
apprehend that although an art should propose as its main end the
production of one particular effect, it does not follow that its effects
should be confined to the production of that alone, if its physical
conditions permit the partial pursuit of others. [Sidenote: Fine Art
_may_ borrow from its loftier sister, Poetry,] More especially, if an
art should admit of uniting, to a certain extent, with its own peculiar
and legitimate end, the prosecution of another loftier than the first,
surely we might expect to find such an art occasionally taking advantage
of the license; and yet its doing so would not compel us to say, that
both these are its proper and original purposes. [Sidenote: but Classic
Art very rarely does, and rightly.] And the fact is, that the attempt is
seldom made; for very few works of classical art exist in which the
union of the two principles is tried, the end sought being usually the
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