A Letter on Shakspere's Authorship of The Two Noble Kinsmen: and on the characteristics of Shakspere's style and the secret of his supremacySpalding, William
General
A Letter on Shakspere's Authorship of The Two Noble Kinsmen: and on the characteristics of Shakspere's style and the secret of his supremacy
distributing punishment and reward is no moral fault, so long as moral
truth is kept sight of in characterizing actions, while that neglect is
borrowed closely from reality. And the same thing is true of his
craving wish for describing human guilt, and darkening even his fairest
characters with the shadows of weakness and sin. [Sidenote: Dramatic
poetry is truest when it shows man most the slave of evil.] The poetry
which depicts man in action is then unfortunately truest when it
represents him as most deeply enslaved by the evil powers which surround
him. [Sidenote: Shakspere bared man's soul,] Different poets have
proceeded to different lengths in the degree of influence which they
have assigned to the evil principle: most have feared to draw wholly
aside the veil which imagination always struggles to keep before the
nakedness of man's breast; and Shakspeare, by tearing away the curtain
with a harsher hand, has but enabled himself to add a tremendously
impressive element of truth to the likeness which his portrait otherwise
bears to the original. [Sidenote: and probed it to its depth.]
[Sidenote: This is why we hold to him.] His view of our state and nature
is often painful; but it is its reality that makes it so; and he would
have wanted one of his strongest holds on our hearts if he had probed
them less profoundly; it is by his unflinching scrutiny of mortal
infirmity that he has forged the very strongest chain which binds us to
his footstool. [Sidenote: He durst not paint good triumphant over evil,
because he knew in life it was not so.] He reverences human nature where
it deserves respect: he knows man's divinity of mind, and harbours and
expresses the loftiest of those hopes which haunt the heart like
recollections: he represents worthily and well the struggle between good
and evil, but he feared to represent the better principle as victorious:
he had looked on life till observation became prophetical, and he could
not fable that as existing which he sorrowfully saw could never be.
[Sidenote: Macbeth, Othello, Hamlet, sink under their temptations.] The
milk of human kindness in the bosom of Macbeth is turned to venom by the
breath of an embodied fiend; the tempered nobility and gentleness of the
Moor are made the craters through which his evil passions blaze out like
central fires; and in the wonderful Hamlet, hate to the guilty pollutes
the abhorrence of the crime,--irresolution waits on consciousness,--and
the misery of doubt clings to the solemnity of meditation. [Sidenote:
And so do we.] This is an awful representation of the human soul; but is
it [104:1]not a true one? [Sidenote: Man's history is written in blood
and tears.] [Sidenote: Shakspere's view of life the fittest to give us
to the truth.] The sibylline volume of man's history is open before us,
and every page of it is written in blood or tears. And not only are such
views of human fate the truest, but they are those which are most fitted
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