But there is one decisive proof, that even custom does not render the Slaves insensible to the evils of their condition. It sometimes happens, rarely if ever I am assured to common field Slaves, but sometimes to domestics and artificers, that by the sale of the little productions and stock which they are allowed to raise, they may annually lay by a little peculium, which, it is due to the masters to declare, is never invaded. When the savings of many years have, at length, accumulated to a considerable amount, how do they dispose of it? With this sum, for which they have been struggling during the whole course of their lives, they go to their masters, and buy their freedom. By the sacrifice of their last shilling, they purchase their release from that situation which the West Indians would persuade us is a condition of superior comfort. Or, if they think that the little which is left of their own lives is not worth redeeming, they will purchase the freedom of a son, or a brother, or a sister; thus affording at once a proof of the value they set on freedom, and of their disinterestedness and social affection. It ought likewise to be observed, that they who thus buy their freedom, are likely, from the habits of industry which the very circumstance of their acquiring so much property implies them to have had, to have smarted less than the general mass of Slaves under the whip of the driver. And what is it that they thus purchase at so high a rate? Is it really freedom? The consideration, the security, equal rights, equal laws, and all the other blessings which the word liberty conveys to our minds? No: but degradation and insecurity; the admission into a class of beings whose inadequate protection, by the law and the public force of the community, is not in some measure compensated by the interest which their owner feels in the preservation of his property. They are still of the inferior cast, and must for ever continue of it—a set of beings, as Mr. Edwards himself informs us, “wretched in themselves and useless to the Public. These unhappy people are a burthen and a reproach to society. It very frequently happens that the lowest white person, considering himself as greatly superior to the richest and best educated free man of colour, will disdain to associate with a person of the latter description.”[38] “No wonder that, as it is added, their spirits seem to sink under the consciousness of their condition. They are continually liable to be injured and insulted with impunity, from the inadmissibility of their evidence; so that in this respect they seem to be placed on a worse footing than the enslaved Negroes, who have masters that are interested in their protection, and who, if their Slaves are maltreated, have a right to recover damages by an action on the case.”[39]