It may here perhaps be proper to state, that since the abolition of the Slave Trade came into question, acts have been passed for securing better treatment to the Slaves. It is no more however than justice to the Island of Jamaica, to take this opportunity of declaring, that the Legislature of that island had passed a law rendering the murder of a Slave a capital crime, and containing various other salutary regulations, before the motion for abolishing the Slave Trade had been brought forward; though at the same time a fact then became public, which affords a curious proof how little the treatment of Slaves is really affected, one way or another, by public laws. For it appeared from the Assembly’s own communication, that, for three years immediately preceding this last reformation, an interval happening to take place between the repealing of a former consolidated Slave law for the protection and security of the Slaves,[41] and the passing of a new one, there were for three years together no laws whatever in being for the protection and security of the Slaves; and yet it was not found that the smallest difference in the treatment of the Slaves had been occasioned. They were just as well secured without laws as with them. In truth, as was before stated, the real protection of a Slave must lie in his master’s disposition to protect him.—But to resume the discussion. What has been already urged may perhaps appear sufficient to prove, that all the colonial laws for reforming the vices of the West Indian system, must be practically inefficient. Nor can any farther argument be necessary, in order to enforce a conclusion so manifestly resulting from the circumstances of the case. To some persons however it may render the point still more clear, to know, that the inefficacy, to say no worse, of the late Colonial Slave Acts, is decisively established even on West Indian authority itself. For, about two years ago, on the application of His Majesty’s Secretary of State to the Governors of the West Indian Islands, for information as to the manner in which the late Acts for the better protection of Slaves had been executed, it clearly appeared, that though those laws had been passed so few years before with so much pomp and circumstance, yet that their provisions had never been carried into effect. This applies not merely to the impossible regulations, so to term them, prescribing the precise quantity of the food and clothing, and labour and punishment of the Slaves, but to all those regulations which really were of perfectly easy execution. There had been the same entire neglect of the religious and moral regulations, in which the Owner’s duty was clear and easy, even granting that his success might be difficult and doubtful.