A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
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A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
In these cases of systematic management, of daily and almost hourly
recurrence, the interposition of a new tribunal of appeal for checking
the master’s authority, and compelling him, by the dread of penalties,
to be more liberal in his allowances of food and rest, and more
abstemious as to labour and punishment; in short, to force him to amend
the Slave’s treatment in future in all the undefinable particulars into
which it ramifies, or even to compensate to the Slave his past ill
usage, would in practice be soon found productive, not only of extreme
discontent, insubordination, and commotions on private properties, but
of the most fatal consequences to the safety of the whole colony. Sunk
as the Slaves at present are, we are assured they do not feel into what
a depth they have been depressed. We are told that they are not shocked,
as we are for them, by the circumstances of a Negro sale, or by the
other degrading particulars of their treatment; the spirit of the man is
extinct, or rather dormant within them. But remember, the first return
of life after a swoon is commonly a convulsion, dangerous at once to the
party himself, and to all around him. Impart to the Slaves the
consciousness of personal rights, and the means of asserting them; give
the Slaves a power of appealing to the laws; and you awaken in them a
sense of the dignity of their nature, you call into life a new set of
most dangerous emotions; of emotions, let me repeat it, beyond measure
dangerous, while you continue the humiliating and ignominious
distinctions to which they now unconsciously submit. When you encourage
your Slave to take account of his rights, and measure them with his
enjoyments: when you thus teach him to reflect on the treatment he is
receiving; to compare his own condition with that of Slaves under other
masters; to deliberate about obtaining redress; and, at last, to resolve
to seek it: when you thus accustom him to think, and feel, and decide,
and act; to be conscious of a wrong; to resent an injury; to go and
relate the story of his ill usage, thus daring to harbour the idea of
bringing his master to punishment and shame: when you even enable him to
achieve this victory; Do you think that he will long endure the wrongs
he now tolerates? It is a remark, if I mistake not, of an ancient
historian, who had the power above all others of placing before his
reader the scene he represents, that in that celebrated instance in
which a whole army, being hemmed in on all sides by the enemy, was
compelled, according to the barbarous practice of ancient warfare, to
submit to the shameful condition of going under a sort of gallows, that
each man was rendered most sensible of his own dishonour, by seeing the
shameful appearance of his comrades in that disgraceful exhibition. And
can you think that, when affection combines with indignation, a Negro
will bear to see the wife of his bosom, or a mother the children of her
Public-domain text, read in full here on John Shaqi.
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