A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
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A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
comforts and distinctions as will make them be respected by others and
teach them to respect themselves.
I am aware that it has been by no means uncommon for such masters as
have made the domestic increase their object, to give rewards to mothers
for rearing their children. Surely they have forgot, that Nature, I had
almost said instinct, would take care of this for them, if they would
but pursue the previous course she so manifestly dictates. It is not by
a reward to be given at the end of a year or two, that continual
attention can be purchased, with all the ten thousand cares and
assiduities and kindnesses which both by day and by night the weakness
of infancy requires; they are to be bought by a different price; they
are to be prompted and repaid by maternal tenderness, by domestic
sympathy, and parental interest. Give but to the Slaves a home; let the
children be safely born, with a tolerable prospect of happiness; and let
the mothers be allowed immunities and indulgencies, especially a little
time from field work, morning and evening, to attend to their infants;
bring them thus acquainted with conjugal duties and conjugal feelings,
with the comforts and emotions of family life, awaken in them the
dormant sympathies of domestic affection, and they will soon become
creatures of a higher order, for it is in the soil of domestic life that
all the charities of our nature spring up and flourish. A new set of
feelings will begin to unfold themselves. The Slaves in general will
learn to feel the value of a good character, to covet the acquisition
and strive for the maintenance of it. They will make it their study to
gain a master’s good opinion and confidence. With hope to animate, and
gratitude to warm, how soon should we witness willing industry and
hearty services. To these would justly be added, for in this imperfect
state the addition will doubtless be required, the fear of a master’s
displeasure, and the wholesome restraint of punishment for the indolent,
and refractory, and vicious. The harshness of their present bondage
being transformed into the mildness of patriarchal servitude, they will
become capable of still greater blessings, and more ennobling
privileges. The Slaves being now admitted to be not incapable of moral
obligations, they will surely be acknowledged to be fit for the lower
civil functions; and, above all, there will be no pretence for
maintaining that grand disqualification, which alone is sufficient to
taint their whole condition with the bitterness of degradation and
suffering, the utter inadmissibility of their evidence.[43] Thus they
would gradually and insensibly be transformed into a native peasantry.
Public-domain text, read in full here on John Shaqi.
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