But may we not be allowed to assume a higher tone, and to ask, if this practice, though by a strange perversion of words it is called the Slave Trade, ought indisputably to be considered as a most enormous crime, rather than a commerce, is it not clearly our own duty to abstain from it, and to prohibit and to punish the perpetration of it by our own subjects, however it may still prevail in other countries? It might serve to discover the monstrous tendencies of this argument, to those whose moral principle is so dull and dark as not instinctively to reject it, to consider to what lengths it might fairly carry them: for why might it not equally be alleged as a sufficient plea for performing every other act of profitable wickedness, which we might conceive, though perhaps unjustly, would be performed by others if not by ourselves. Let any one consider what would be the consequences of admitting such a principle into the intercourse of nations. Is this, then, a principle to which we will give our solemn sanction, unless we mean fairly to avow that we have one set of religious and moral principles for Africa, and another for the rest of the world? Apply the principle to private life, and consider what would be its consequences. But there happily the law of the land would soon interfere to check its application. And here, indeed, from first to last, is our misfortune in this whole business of the Slave Trade; that the practices, for the abolition of which we are contending, are such, as by the laws of every civilized community are punishable with death; but, unhappily, there is no tribunal (no earthly tribunal) to which the criminals are amenable. And is this a time above all others, and are the present circumstances of nations precisely those in which such a principle of conduct becomes the Imperial Parliament of Great Britain? Or, if the reproach which has been cast against us be really true, and we are only to be moved by an appeal to our self-interest, is this a time when it is politic or even safe to avow such a principle, and to inculcate such a lesson? But how, it was indignantly asked, could this enormous evil be ever eradicated, if every nation were thus prudentially to wait till the concurrence of all other nations should be obtained? Let it also be remembered that, on the one hand, no nation has plunged so deeply into this guilt as Great Britain; on the other, that none could be so likely to be looked up to as an example, if she should be the first decidedly to renounce it.