A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
It was a sufficient reply, that if the West Indians would but reform the
glaring abuses of their system of management, abuses to which not only
every humane but every just mind must be anxious to put an end;
importations of Slaves from Africa would be rendered perfectly
unnecessary, by the natural increase of their domestic stock; while from
the stopping of these importations, various and highly important
advantages would follow, to the West Indians themselves as well as to
the empire at large. But supposing the case to have been otherwise, and
that the West Indians might be likely to suffer in their property from
our abolition of the Slave Trade; the inference suggested by justice, I
say not by self-interest, but by justice, would be, that the West
Indians should be compensated out of the treasury of the mother country,
or rather, that the loss should fall in equal shares on all the several
parties. But for justice to be supposed to inculcate, that because (from
our being ignorant, it is to be hoped, of the real nature and effects of
the Slave Trade) we had been accustomed to ravage the unprotected shores
of Africa, and bring away by force a number of innocent men, women, and
children, to carry them in the hold of a Slave ship in fetters, across
the Atlantic, and consign the survivors and their descendants for ever
to a state of hopeless and most degraded bondage;—to argue, that,
because for two centuries we had pursued this course of wickedness and
cruelty, or because, which is not fact, we had even engaged to continue
it—that we are bound by the obligation of duty to admit the equity of
such a prescription, or to fulfil such an engagement, is certainly a
most extraordinary lesson for justice to be supposed to inculcate.
Supposing us to be the debtors of the West Indians, what right have we,
as was so well urged by my excellent friend, Mr. Gisborne, to pay
British debts with the flesh and blood of Africans? The absurdity of
this argument, not to mention its profane usurpation of the sacred name
of justice, is too manifest to require any further comment.
Public-domain text, read in full here on John Shaqi.
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