A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
But they who thus urge on us the Divine toleration of slavery under the
Jewish Theocracy, should remember that the Jews themselves were
expressly commanded not to retain any of _their own nation_, any of
their _brethren_ in slavery, except as a punishment, or by their own
consent; and even these were to be set free on the return of the
sabbatical, or the seventh year. Inasmuch therefore, as we are
repeatedly and expressly told that Christ has done away all distinctions
of nations, and made all mankind one great family, all our fellow
creatures are now our brethren; and therefore the very principles and
spirit of the Jewish law itself would forbid our keeping the Africans,
any more than our own fellow subjects, in a state of slavery. But even
supposing, contrary to the fact, that our opponents had succeeded in
proving that the Slave Trade was not contrary to the Jewish law, this
would only prove that they would be entitled to carry it on if they were
Jews, and could, like the Jews, produce satisfactory proof that they
were the chosen people of God. But really it would be consuming your
time to no purpose, to enter into a formal proof, that fraud, rapine,
and cruelty, as contrary to that religion, which commands us to love our
neighbour as ourselves, and to do to others as we would have them do to
us. I cannot persuade myself that our opponents are serious in using
this argument, and therefore I will proceed no farther with this
discussion. Besides, even granting that it were possible for any of them
to be seriously convinced that Christianity does not prohibit the Slave
Trade, I should still have no great encouragement to proceed, for,—it
may be prejudice, but I cannot persuade myself that they are so much
under the practical influence of religion, that if we should convince
their understandings, we should alter their conduct. [Sidenote: Other
Considerations which enforce the necessity of abolition.] After having
thus stated the various grounds on which our opponents argued against
the abolition of the Slave Trade, it still however remains for me to
mention two or three additional considerations. For want of time I shall
not dwell long on them. But let me recommend them to your most serious
reflection, for they are of unspeakable importance. It is not using too
strong language to affirm, that if all the arguments which have been
hitherto adduced in support of the abolition of the Slave Trade, were
weak and unsatisfactory, the measure is urged on us by these
considerations alone, with such commanding force, that it would deserve
the name of infatuation not to agree to it, and that on grounds not
merely of abstract right and duty, but of regard for the well-being of
our West Indian Colonies themselves, and for the prosperity of the
British Empire.
[Sidenote: Insurrections:—danger of.]
Public-domain text, read in full here on John Shaqi.
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