A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
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A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
Let it not be said, that the West Indians themselves can best judge of
the reality of the danger, and that they do not greatly regard it. It
might, indeed, have been expected, that the necessity of compulsion
would here be superseded by every man’s concern for his own interest and
safety. But that takes place in this case, which often happens where
danger is apprehended to the whole community, from practices in which
men engage for their own individual advantage. Each particular instance
of this practice seems to add but little to the amount of the general
danger, or but little in proportion to the advantage which the
individual expects to derive from it. The danger besides is uncertain,
however probable; and he shares it in common with the whole community.
The benefit he conceives certain, and the gain is all his own. Is not
this then precisely the state of circumstances in which the legislature
should interfere as the general guardian of the whole community, and
prevent the interest and happiness of all from being endangered by
individual avarice, obstinacy, or foolhardiness. But it would not be
wonderful if the resident West Indians themselves were not conscious on
what hollow ground they stand. It is nothing new that they who are most
exposed to a great danger are the least aware of it; that, like the
short-sighted inhabitants of Puzzoli, or Terra del Gréco, they alone are
insensible to the approaching lava which is about to desolate their
dwellings. It happens in this, as in other instances, familiarity with
the danger naturally generates insensibility to it, and the very persons
who are most exposed to its evils, are most blind to its reality and
magnitude. But the legislature, as a provident guardian of the whole
community, should exercise its watchful superintendence, and take that
step which is the natural preliminary to all radical reform, and to all
effectual measures for the future safety of the islands. But, to state
the truth, it is not merely by familiarity with the great danger which
we have been describing, that the resident colonists are rendered
insensible to it. This insensibility results in no small degree from the
extreme degradation of the Negro race. The resident White is so
accustomed to regard them as of an inferior species, that he is no more
apprehensive lest they should learn the fatal secret of their own
strength, and combine for their own deliverance, than lest such a
combination should take place among the horses or cattle, or any other
inferior animals, which may therefore, without danger, be suffered to
increase their numbers to any amount.[52] Is it possible to see men thus
lulled into a fatal insensibility to such a great and obvious danger,
without recognizing once more that righteous ordination of the Almighty,
by which, when human laws are inactive, he provides natural punishment
of our infringement on the rights and happiness of our fellow creatures.
Public-domain text, read in full here on John Shaqi.
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